the dore lectures on mental science-第8部分

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；　whether　on　the　inner　or　the　outer　plane；　and　shall　be　content　to　trust　the　inherent　harmoniousness　or　Beauty　of　the　Spirit　to　produce　combinations　far　in　advance　of　anything　that　we　could　have　conceived　ourselves。　This　does　not　mean　that　we　shall　reduce　ourselves　to　a　condition　of　apathy；　in　which　all　desire；　expectation　and　enthusiasm　have　been　quenched；　for　these　are　the　mainspring　of　our　mental　machinery；　but　on　the　contrary　their　action　will　be　quickened　by　the　knowledge　that　there　is　working　at　the　back　of　them　a　Formative　Principle　so　infallible　that　it　cannot　miss　its　mark；　so　that　however　good　and　beautiful　the　existing　forms　may　be；　we　may　always　rest　in　the　happy　expectation　of　something　still　better　to　come。　And　it　will　come　by　a　natural　law　of　growth；　because　the　Spirit　is　in　itself　the　Principle　of　Increase。　They　will　grow　out　of　present　conditions　for　the　simple　reason　that　if　you　are　to　reach　some　further　point　it　can　only　be　by　starting　from　where　you　are　now。　Therefore　it　is　written；　〃Despise　not　the　day　of　small　things。〃　There　is　only　one　proviso　attached　to　this　forward　movement　of　the　Spirit　in　the　world　of　our　own　surroundings；　and　that　is　that　we　shall　co…operate　with　it；　and　this　co…operation　consists　in　making　the　best　use　of　existing　conditions　in　cheerful　reliance　on　the　Spirit　of　Increase　to　express　itself　through　us；　and　for　us；　because　we　are　in　harmony　with　it。　This　mental　attitude　will　be　found　of　immense　value　in　setting　us　free　from　worry　and　anxiety；　and　as　a　consequence　our　work　will　be　done　in　a　much　more　efficient　manner。　We　shall　do　the　present　work　FOR　ITS　OWN　sake；　knowing　that　herein　is　the　principle　of　unfoldment；　and　doing　it　simply　for　its　own　sake　we　shall　bring　to　bear　upon　it　a　power　of　concentration　which　cannot　fail　of　good　resultsand　this　quite　naturally　and　without　any　toilsome　effort。　We　shall　then　find　that　the　secret　of　co…operation　is　to　have　faith　in　ourselves　because　we　first　have　faith　in　God；　and　we　shall　discover　that　this　Divine　self…confidence　is　something　very　different　from　a　boastful　egotism　which　assumes　a　personal　superiority　over　others。　It　is　simply　the　assurance　of　a　man　who　knows　that　he　is　working　in　accordance　with　a　law　of　nature。　He　does　not　claim　as　a　personal　achievement　what　the　Law　does　FOR　him：　but　on　the　other　hand　he　does　not　trouble　himself　about　outcries　against　his　presumptuous　audacity　raised　by　persons　who　are　ignorant　of　the　Law　which　he　is　employing。　He　is　therefore　neither　boastful　nor　timorous；　but　simply　works　on　in　cheerful　expectancy　because　he　knows　that　his　reliance　is　upon　a　Law　which　cannot　be　broken。

In　this　way；　then；　we　must　realize　the　Life　of　the　Spirit　as　being　also　the　Law　of　the　Spirit。　The　two　are　identical；　and　cannot　deny　themselves。　Our　recognition　of　them　gives　them　a　new　starting　point　through　our　own　mentality；　but　they　still　continue　to　be　the　same　in　their　nature；　and　unless　limited　or　inverted　by　our　mental　affirmation　of　limited　or　inverted　conditions；　they　are　bound　to　work　out　into　fuller　and　continually　fuller　expression　of　the　Life；　Love；　and　Beauty　which　the　Spirit　is　in　itself。　Our　path；　therefore；　is　plain；　it　is　simply　to　contemplate　the　Life；　Love；　and　Beauty　of　the　Originating　Spirit　and　affirm　that　we　are　already　giving　expression　to　it　in　our　thoughts　and　in　our　actions　however　insignificant　they　may　at　present　appear。　This　path　may　be　very　narrow　and　humble　in　its　beginning；　but　it　ever　grows　wider　and　mounts　higher；　for　it　is　the　continually　expanding　expression　of　the　Life　of　the　Spirit　which　is　infinite　and　knows　no　limits。　



ALPHA　AND　OMEGA。

Alpha　and　Omega；　the　First　and　the　Last。　What　does　this　mean？　It　means　the　entire　series　of　causation　from　the　first　originating　movement　to　the　final　and　completed　result。　We　may　take　this　on　any　scale　from　the　creation　of　a　cosmos　to　the　creation　of　a　lady's　robe。　Everything　has　its　origin　in　an　idea；　a　thought；　and　it　has　its　completion　in　the　manifestation　of　that　thought　in　form。　Many　intermediate　stages　are　necessary；　but　the　Alpha　and　Omega　of　the　series　are　the　thought　and　the　thing。　This　shows　us　that　in　essence　the　thing　already　existed　in　the　thought。　Omega　is　already　potential　in　Alpha；　just　as　in　the　Pythagorean　system　all　numbers　are　said　to　proceed　from　unity　and　to　be　resolvable　back　again　into　it。　Now　it　is　this　general　principle　of　the　already　existence　of　the　thing　in　the　thought　that　we　have　to　lay　hold　of；　and　as　we　find　it　true　in　an　architect's　design　of　the　house　that　is　to　be；　so　we　find　it　true　in　the　great　work　of　the　Architect　of　the　Universe。　When　we　see　this　we　have　realized　a　general　principle；　which　we　find　at　work　everywhere。　That　is　the　meaning　of　a　general　principle：　it　can　be　applied　to　any　sort　of　subject；　and　the　use　of　studying　general　principles　is　to　give　them　particular　application　to　anything　we　may　have　to　deal　with。　Now　what　we　have　to　deal　with　most　of　all　is　ourselves；　and　so　we　come　to　the　consideration　of　Alpha　and　Omega　in　the　human　being。　In　the　vision　of　St。　John；　the　speaker　of　the　words；　〃I　am　Alpha　and　Omega；　the　First　and　the　Last；〃　is　described　as　〃Like　unto　a　son　of　man〃that　is；　however　transcendent　the　appearance　in　the　vision；　it　is　essentially　human；　and　thus　suggests　to　us　the　presence　of　the　universal　principle　at　the　human　level。　But　the　figure　in　the　apocalyptic　vision　is　not　that　of　man　as　we　ordinarily　know　him。　It　is　that　of　Omega　as　it　subsists　enshrined　in　Alpha：　it　is　the　ideal　of　humanity　as　it　subsists　in　the　Divine　Mind　which　was　manifested　in　objective　form　to　the　eyes　of　the　seer；　and　therefore　presented　the　Alpha　and　Omega　of　that　idea　in　all　the　majesty　of　Divine　glory。

But　if　we　grasp　the　truth　that　the　thing　is　already　existent　in　the　thought；　do　we　not　see　that　this　transcendent　Omega　must　be　already　existent　in　the　Divine　ideal　of　every　one　of　us？　If　on　the　plane　of　the　absolute　time　is　not；　then　does　it　not　follow　that　this　glorified　humanity　is　a　present　fact　in　the　Divine　Mind？　And　if　this　is　so；　then　this　fact　is　eternally　true　regarding　every　human　being。　But　if　it　is　true　that　the　thing　exists　in　the　thought；　it　is　equally　true　that　the　thought　finds　form　in　the　thing；　and　since　things　exist　under　the　relative　conditions　of　time　and　space；　they　are　necessarily　subject　to　a　law　of　Growth；　so　that　while　the　subsistence　of　the　thing　in　the　thought　is　perfect　ab　initio；　the　expression　of　the　thought　in　the　thing　is　a　matter　of　gradual　development。　This　is　a　point　which　we　must　never　lose　sight　of　in　our　studies；　and　we　must　never　lose　sight　of　the　perfection　of　the　thing　in　the　thought　because　we　do　not　yet　see　the　perfection　of　the　thought　in　the　thing。　Therefore　we　must　remember　that　man；　as　we　know　him　now；　has　by　no　means　reached　the　ultimate　of　his　evolution。　We　are　only　yet　in　the　making；　but　we　have　now　reached　a　point　where　we　can　facilitate　the　evolutionary　process　by　conscious　co…operation　with　the　Creative　Spirit。　Our　share　in　this　work　commences　with　the　recognition　of　the　Divine　ideal　of　man；　and　thus　finding　the　pattern　by　which　we　are　to　be　guided。　For　since　the　person　to　be　created　after　this　pattern　is　ourself；　it　follows　that；　by　whatever　proces