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the athenian constitution-第6部分
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n for all his efforts he could not obtain release by death; he promised to give further information against a number of other persons; and; having induced Hippias to give him his hand to confirm his word; as soon as he had hold of it he reviled him for giving his hand to the murderer of his brother; till Hippias; in a frenzy of rage; lost control of himself and snatched out his dagger and dispatched him。
Part 19
After this event the tyranny became much harsher。 In consequence of his vengeance for his brother; and of the execution and banishment of a large number of persons; Hippias became a distrusted and an embittered man。 About three years after the death of Hipparchus; finding his position in the city insecure; he set about fortifying Munichia; with the intention of establishing himself there。 While he was still engaged on this work; however; he was expelled by Cleomenes; king of Lacedaemon; in consequence of the Spartans being continually incited by oracles to overthrow the tyranny。 These oracles were obtained in the following way。 The Athenian exiles; headed by the Alcmeonidae; could not by their own power effect their return; but failed continually in their attempts。 Among their other failures; they fortified a post in Attica; Lipsydrium; above Mt。 Parnes; and were there joined by some partisans from the city; but they were besieged by the tyrants and reduced to surrender。 After this disaster the following became a popular drinking song:
Ah! Lipsydrium; faithless friend! Lo; what heroes to death didst send; Nobly born and great in deed! Well did they prove themselves at need Of noble sires a noble seed。
Having failed; then; in very other method; they took the contract for rebuilding the temple at Delphi; thereby obtaining ample funds; which they employed to secure the help of the Lacedaemonians。 All this time the Pythia kept continually enjoining on the Lacedaemonians who came to consult the oracle; that they must free Athens; till finally she succeeded in impelling the Spartans to that step; although the house of Pisistratus was connected with them by ties of hospitality。 The resolution of the Lacedaemonians was; however; at least equally due to the friendship which had been formed between the house of Pisistratus and Argos。 Accordingly they first sent Anchimolus by sea at the head of an army; but he was defeated and killed; through the arrival of Cineas of Thessaly to support the sons of Pisistratus with a force of a thousand horsemen。 Then; being roused to anger by this disaster; they sent their king; Cleomenes; by land at the head of a larger force; and he; after defeating the Thessalian cavalry when they attempted to intercept his march into Attica; shut up Hippias within what was known as the Pelargic wall and blockaded him there with the assistance of the Athenians。 While he was sitting down before the place; it so happened that the sons of the Pisistratidae were captured in an attempt to slip out; upon which the tyrants capitulated on condition of the safety of their children; and surrendered the Acropolis to the Athenians; five days being first allowed them to remove their effects。 This took place in the archonship of Harpactides; after they had held the tyranny for about seventeen years since their father's death; or in all; including the period of their father's rule; for nine…and…forty years。
Part 20
After the overthrow of the tyranny; the rival leaders in the state were Isagoras son of Tisander; a partisan of the tyrants; and Cleisthenes; who belonged to the family of the Alcmeonidae。 Cleisthenes; being beaten in the political clubs; called in the people by giving the franchise to the masses。 Thereupon Isagoras; finding himself left inferior in power; invited Cleomenes; who was united to him by ties of hospitality; to return to Athens; and persuaded him to 'drive out the pollution'; a plea derived from the fact that the Alcmeonidae were suppposed to be under the curse of pollution。 On this Cleisthenes retired from the country; and Cleomenes; entering Attica with a small force; expelled; as polluted; seven hundred Athenian families。 Having effected this; he next attempted to dissolve the Council; and to set up Isagoras and three hundred of his partisans as the supreme power in the state。 The Council; however; resisted; the populace flocked together; and Cleomenes and Isagoras; with their adherents; took refuge in the Acropolis。 Here the people sat down and besieged them for two days; and on the third they agreed to let Cleomenes and all his followers de art; while they summoned Cleisthenes and the other exiles back to Athens。 When the people had thus obtained the command of affairs; Cleisthenes was their chief and popular leader。 And this was natural; for the Alcmeonidae were perhaps the chief cause of the expulsion of the tyrants; and for the greater part of their rule were at perpetual war with them。 But even earlier than the attempts of the Alcmeonidae; one Cedon made an attack on the tyrants; when there came another popular drinking song; addressed to him:
Pour a health yet again; boy; to Cedon; forget not this duty to do; If a health is an honour befitting the name of a good man and true。
Part 21
The people; therefore; had good reason to place confidence in Cleisthenes。 Accordingly; now that he was the popular leader; three years after the expulsion of the tyrants; in the archonship of Isagoras; his first step was to distribute the whole population into ten tribes in place of the existing four; with the object of intermixing the members of the different tribes; and so securing that more persons might have a share in the franchise。 From this arose the saying 'Do not look at the tribes'; addressed to those who wished to scrutinize the lists of the old families。 Next he made the Council to consist of five hundred members instead of four hundred; each tribe now contributing fifty; whereas formerly each had sent a hundred。 The reason why he did not organize the people into twelve tribes was that he might not have to use the existing division into trittyes; for the four tribes had twelve trittyes; so that he would not have achieved his object of redistributing the population in fresh combinations。 Further; he divided the country into thirty groups of demes; ten from the districts about the city; ten from the coast; and ten from the interior。 These he called trittyes; and he assigned three of them by lot to each tribe; in such a way that each should have one portion in each of these three localities。 All who lived in any given deme he declared fellow…demesmen; to the end that the new citizens might not be exposed by the habitual use of family names; but that men might be officially described by the names of their demes; and accordingly it is by the names of their demes that the Athenians speak of one another。 He also instituted Demarchs; who had the same duties as the previously existing Naucrari;…the demes being made to take the place of the naucraries。 He gave names to the demes; some from the localities to which they belonged; some from the persons who founded them; since some of the areas no longer corresponded to localities possessing names。 On
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