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before adam(冉輝岻念)-及7何蛍
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��
just as conclusive that between these two periods I must have left my
mother。
I have no memory of my father than the one I have given。 Never�察�in
the years that followed�察�did he reappear。 And from my knowledge of the
times�察�the only explanation possible lies in that he perished shortly after
the adventure with the wild pigs。 That it must have been an untimely end�察�
there is no discussion。 He was in full vigor�察�and only sudden and violent
death could have taken him off。 But I know not the manner of his going´
´whether he was drowned in the river�察�or was swallowed by a snake�察 �or
went into the stomach of old Saber´Tooth�察 �the tiger�察 �is beyond my
knowledge。
For know that I remember only the things I saw myself�察�with my own
eyes�察�in those prehistoric days。 If my mother knew my father's end�察�she
never told me。 For that matter I doubt if she had a vocabulary adequate
to convey such information。 Perhaps�察�all told�察�the Folk in that day had a
vocabulary of thirty or forty sounds。
I call them SOUNDS�察�rather than WORDS�察�because sounds they were
primarily。 They had no fixed values�察 �to be altered by adjectives and
adverbs。 These latter were tools of speech not yet invented。 Instead of
qualifying nouns or verbs by the use of adjectives and adverbs�察 �we
qualified sounds by intonation�察 �by changes in quantity and pitch�察 �by
retarding and by accelerating。 The length of time employed in the
utterance of a particular sound shaded its meaning。
19
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Before Adam
We had no conjugation。 One judged the tense by the context。 We
talked only concrete things because we thought only concrete things。
Also�察�we depended largely on pantomime。 The simplest abstraction was
practically beyond our thinking�察�and when one did happen to think one�察�he
was hard put to communicate it to his fellows。 There were no sounds for
it。 He was pressing beyond the limits of his vocabulary。 If he invented
sounds for it�察�his fellows did not understand the sounds。 Then it was that
he fell back on pantomime�察�illustrating the thought wherever possible and
at the same time repeating the new sound over and over again。
Thus language grew。 By the few sounds we possessed we were
enabled to think a short distance beyond those sounds�察�then came the need
for new sounds wherewith to express the new thought。 Sometimes�察�
however�察 �we thought too long a distance in advance of our sounds�察�
managed to achieve abstractions ��dim ones I grant���察 �which we failed
utterly to make known to other folk。 After all�察�language did not grow fast
in that day。
Oh�察�believe me�察�we were amazingly simple。 But we did know a lot
that is not known to´day。 We could twitch our ears�察�prick them up and
flatten them down at will。 And we could scratch between our shoulders
with ease。 We could throw stones with our feet。 I have done it many a
time。 And for that matter�察�I could keep my knees straight�察�bend forward
from the hips�察�and touch�察�not the tips of my fingers�察�but the points of my
elbows�察 �to the ground。 And as for bird´nestingwell�察 �I only wish the
twentieth´century boy could see us。 But we made no collections of eggs。
We ate them。
I rememberbut I out´run my story。 First let me tell of Lop´Ear and
our friendship。 Very early in my life�察 �I separated from my mother。
Possibly this was because�察�after the death of my father�察�she took to herself
a second husband。 I have few recollections of him�察�and they are not of
the best。 He was a light fellow。 There was no solidity to him。 He was
too voluble。 His infernal chattering worries me even now as I think of it。
His mind was too inconsequential to permit him to possess purpose。
Monkeys in their cages always remind me of him。 He was monkeyish。
That is the best description I can give of him。
20
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Before Adam
He hated me from the first。 And I quickly learned to be afraid of him
and his malicious pranks。 Whenever he came in sight I crept close to my
mother and clung to her。 But I was growing older all the time�察�and it was
inevitable that I should from time to time stray from her�察�and stray farther
and farther。 And these were the opportunities that the Chatterer waited
for。 ��I may as well explain that we bore no names in those days�察�were not
known by any name。 For the sake of convenience I have myself given
names to the various Folk I was more closely in contact with�察 �and the
;Chatterer; is the most fitting description I can find for that precious
stepfather of mine。 As for me�察 �I have named myself ;Big´Tooth。; My
eye´teeth were pronouncedly large。��
But to return to the Chatterer。 He persistently terrorized me。 He was
always pinching me and cuffing me�察 �and on occasion he was not above
biting me。 Often my mother interfered�察�and the way she made his fur fly
was a joy to see。 But the result of all this was a beautiful and unending
family quarrel�察�in which I was the bone of contention。
No�察 �my home´life was not happy。 I smile to myself as I write the
phrase。 Home´life� �Home� �I had no home in the modern sense of the
term。 My home was an association�察 �not a habitation。 I lived in my
mother's care�察�not in a house。 And my mother lived anywhere�察�so long as
when night came she was above the ground。
My mother was old´fashioned。 She still clung to her trees。 It is true�察�
the more progressive members of our horde lived in the caves above the
river。 But my mother was suspicious and unprogressive。 The trees were
good enough for her。 Of course�察�we had one particular tree in which we
usually roosted�察 �though we often roosted in other trees when nightfall
caught us。 In a convenient fork was a sort of rude platform of twigs and
branches and creeping things。 It was more like a huge bird´nest than
anything else�察�though it was a thousand times cruder in the weaving than
any b
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