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訊伽慕垂 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

before adam(冉輝岻念)-及7何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��



just   as   conclusive   that   between   these   two   periods   I   must   have   left   my 

mother。 

     I have no memory of my father than the one I have given。                 Never�察�in 

the years that followed�察�did he reappear。          And from my knowledge of the 

times�察�the only explanation possible lies in that he perished shortly after 

the adventure with the wild pigs。         That it must have been an untimely end�察�

there is no discussion。       He was in full vigor�察�and only sudden and violent 

death could have taken him off。          But I know not the manner of his going´ 

´whether he   was drowned   in the   river�察�or   was swallowed by a   snake�察 �or 

went     into  the   stomach    of   old  Saber´Tooth�察    �the   tiger�察 �is  beyond    my 

knowledge。 

     For know that I remember only the things I saw myself�察�with my own 

eyes�察�in those prehistoric days。         If my mother knew my father's end�察�she 

never told me。       For that matter I doubt if she had a vocabulary adequate 

to convey such information。          Perhaps�察�all told�察�the Folk in that day had a 

vocabulary of thirty or forty sounds。 

     I call them SOUNDS�察�rather than WORDS�察�because sounds they were 

primarily。     They   had   no   fixed   values�察  �to   be   altered   by   adjectives   and 

adverbs。      These latter were  tools of speech not   yet invented。 Instead   of 

qualifying     nouns    or  verbs   by   the  use   of  adjectives   and   adverbs�察   �we 

qualified     sounds   by   intonation�察  �by   changes    in  quantity   and   pitch�察  �by 

retarding     and   by  accelerating。     The    length   of   time  employed      in  the 

utterance of a particular sound shaded its meaning。 



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                                       Before Adam 



     We had no conjugation。          One judged the tense by the context。             We 

talked    only   concrete    things  because    we   thought    only   concrete    things。 

Also�察�we depended largely on pantomime。                The simplest abstraction was 

practically beyond our thinking�察�and when one did happen to think one�察�he 

was hard put to communicate it to his fellows。             There were no sounds for 

it。   He was pressing beyond the limits of his vocabulary。               If he invented 

sounds for it�察�his fellows did not understand the sounds。              Then it was that 

he fell back on pantomime�察�illustrating the thought wherever possible and 

at the same time repeating the new sound over and over again。 

     Thus    language     grew。   By    the   few   sounds    we   possessed    we   were 

enabled to think a short distance beyond those sounds�察�then came the need 

for   new    sounds    wherewith      to  express    the  new    thought。    Sometimes�察�

however�察     �we   thought    too  long   a  distance    in  advance    of  our   sounds�察�

managed      to  achieve    abstractions    ��dim   ones   I  grant���察 �which    we   failed 

utterly to make known to other folk。          After all�察�language did not grow fast 

in that day。 

     Oh�察�believe me�察�we were amazingly simple。                But we did know a lot 

that is not known to´day。         We could twitch our ears�察�prick them up and 

flatten   them  down   at   will。 And   we   could   scratch   between   our   shoulders 

with ease。 We could throw stones with our feet。               I have done it many a 

time。    And for that matter�察�I could keep my knees straight�察�bend forward 

from the hips�察�and touch�察�not the tips of my fingers�察�but the points of my 

elbows�察  �to   the   ground。    And   as   for   bird´nestingwell�察  �I   only   wish   the 

twentieth´century boy could see us。 But we made no collections of eggs。 

We ate them。 

     I rememberbut I   out´run my story。  First let me   tell of Lop´Ear   and 

our    friendship。    Very    early   in  my   life�察 �I  separated   from   my    mother。 

Possibly this was because�察�after the death of my father�察�she took to herself 

a second husband。         I have few recollections of him�察�and they are not of 

the best。    He was a light fellow。 There was no solidity to him。                He was 

too voluble。     His infernal chattering worries me even now as I think of it。 

His    mind    was   too  inconsequential      to  permit   him   to  possess    purpose。 

Monkeys in their cages always remind me of him。                   He was monkeyish。 

That is the best description I can give of him。 



                                            20 


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                                         Before Adam 



     He hated me from the first。          And I quickly learned to be afraid of him 

and his malicious pranks。          Whenever he came in sight I crept close to my 

mother and clung to her。          But I was growing older all the time�察�and it was 

inevitable that I should from time to time stray from her�察�and stray farther 

and farther。      And these were the opportunities that the Chatterer waited 

for。    ��I may as well explain that we bore no names in those days�察�were not 

known by any name。            For the sake of convenience I have myself given 

names   to   the   various   Folk   I   was   more   closely   in   contact   with�察  �and   the 

;Chatterer;   is   the   most   fitting   description   I   can   find   for   that   precious 

stepfather   of   mine。     As   for   me�察  �I   have   named   myself   ;Big´Tooth。;   My 

eye´teeth were pronouncedly large。�� 

     But to return to the Chatterer。          He persistently terrorized me。 He was 

always   pinching   me   and   cuffing   me�察  �and   on   occasion he   was not   above 

biting me。      Often my mother interfered�察�and the way she made his fur fly 

was a joy to see。        But the result of all this was a beautiful and unending 

family quarrel�察�in which I was the bone of contention。 

     No�察  �my   home´life   was   not   happy。      I   smile   to   myself   as   I   write   the 

phrase。     Home´life�   �Home�   �I   had   no   home   in   the   modern   sense   of   the 

term。     My   home   was   an   association�察  �not   a   habitation。       I   lived   in   my 

mother's care�察�not in a house。          And my mother lived anywhere�察�so long as 

when night came she was above the ground。 

     My mother was old´fashioned。             She still clung to her trees。        It is true�察�

the more progressive members of our horde lived in the caves above the 

river。    But my mother was suspicious and unprogressive。 The trees were 

good enough for her。          Of course�察�we had one particular tree in which we 

usually   roosted�察  �though   we   often   roosted   in   other   trees   when   nightfall 

caught us。      In a convenient fork was a sort of rude platform of twigs and 

branches   and   creeping   things。       It   was   more   like   a   huge   bird´nest   than 

anything else�察�though it was a thousand times cruder in the weaving than 

any b
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��2�� 家��2��
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
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