嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
訊伽慕垂 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

the desire of ages-及34何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��


 shall see heaven open�察�and the angels of God ascending and descending upon the Son of man。;

Here Christ virtually says�察�On the bank of the Jordan the heavens were opened�察�and the Spirit descended like a dove upon Me。 That scene was but a token that I am the Son of God。 If you believe on Me as such�察�your faith shall be quickened。 You shall see that the heavens are opened�察�and are never to be closed。 I have opened them to you。 The

                                                                      143

angels of God are ascending�察�bearing the prayers of the needy and distressed to the Father above�察�and descending�察�bringing blessing and hope�察�courage�察�help�察�and life�察�to the children of men。

The angels of God are ever passing from earth to heaven�察�and from heaven to earth。 The miracles of Christ for the afflicted and suffering were wrought by the power of God through the ministration of the angels。 And it is through Christ�察�by the ministration of His heavenly messengers�察�that every blessing comes from God to us。 In taking upon Himself humanity�察�our Saviour unites His interests with those of the fallen sons and daughters of Adam�察�while through His divinity He grasps the throne of God。 And thus Christ is the medium of communication of men with God�察�and of God with men。




��144��

                              Chapter 15

                              At the Marriage Feast


Jesus did not begin His ministry by some great work before the Sanhedrin at Jerusalem。 At a household gathering in a little Galilean village His power was put forth to add to the joy of a wedding feast。 Thus He showed His sympathy with men�察�and His desire to minister to their happiness。 In the wilderness of temptation He Himself had drunk the cup of woe。 He came forth to give to men the cup of blessing�察�by His benediction to hallow the relations of human life。

From the Jordan�察�Jesus had returned to Galilee。 There was to be a marriage at Cana�察�a little town not far from Nazareth�察�the parties were relatives of Joseph and Mary�察�and Jesus�察�knowing of this family gathering�察�went to Cana�察�and with His disciples was invited to the feast。

Again He met His mother�察�from whom He had for some time been separated。 Mary had heard of the manifestation at the Jordan�察�at His baptism。 The tidings had been carried to Nazareth�察�and had brought to her mind afresh the scenes that for so many years had been hidden in her heart。 In common with all Israel�察�Mary was deeply stirred by the mission of John the Baptist。 Well she remembered the prophecy given at his birth。 Now his connection with Jesus kindled her hopes

                                                                      145

anew。 But tidings had reached her also of the mysterious departure of Jesus to the wilderness�察�and she was oppressed with troubled forebodings。

From the day when she heard the angel's announcement in the home at Nazareth Mary had treasured every evidence that Jesus was the Messiah。 His sweet�察�unselfish life assured her that He could be no other than the Sent of God。 Yet there came to her also doubts and disappointments�察�and she had longed for the time when His glory should be revealed。 Death had separated her from Joseph�察�who had shared her knowledge of the mystery of the birth of Jesus。 Now there was no one to whom she could confide her hopes and fears。 The past two months had been very sorrowful。 She had been parted from Jesus�察�in whose sympathy she found comfort�察�she pondered upon the words of Simeon�察 �A sword shall pierce through thy own soul also; ��Luke 2��35���察�she recalled the three days of agony when she thought Jesus lost to her forever�察�and with an anxious heart she awaited His return。

At the marriage feast she meets Him�察�the same tender�察�dutiful son。 Yet He is not the same。 His countenance is changed。 It bears the traces of His conflict in the wilderness�察�and a new expression of dignity and power gives evidence of His heavenly mission。 With Him is a group of young men�察�whose eyes follow Him with reverence�察�and who call Him Master。 These companions recount to Mary what they have seen and heard at the baptism and elsewhere。 They conclude by declaring�察 �We have found Him�察�of whom Moses in the law�察�and the prophets�察�did write。; John 1��45。

As the guests assemble�察�many seem to be preoccupied with some topic of absorbing interest。 A suppressed excitement pervades the company。 Little groups converse together in eager but quiet tones�察�and wondering glances are turned upon the Son of Mary。 As Mary had heard the disciples' testimony in regard to Jesus�察�she had been gladdened with the assurance that her long´cherished hopes were not in vain。 Yet she would have been more than human if there had not mingled with this holy joy a trace of the fond mother's natural pride。 As she saw the many glances bent upon Jesus�察�she longed to have Him prove to the company that He was really the Honored of God。 She hoped there might be opportunity for Him to work a miracle before them。

It was the custom of the times for marriage festivities to continue several days。 On this occasion�察�before the feast ended it was found that the supply of wine had failed。 This discovery caused much perplexity and regret。 It was unusual to dispense with wine on festive occasions�察�and

146

its absence would seem to indicate a want of hospitality。 As a relative of the parties�察�Mary had assisted in the arrangements for the feast�察�and she now spoke to Jesus�察�saying�察 �They have no wine。; These words were a suggestion that He might supply their need。 But Jesus answered�察 �Woman�察�what have I to do with thee�拭�Mine hour is not yet come。;

This answer�察�abrupt as it seems to us�察�expressed no coldness or discourtesy。 The Saviour's form of address to His mother was in accordance with Oriental custom。 It was used toward persons to whom it was desired to show respect。 Every act of Christ's earthly life was in harmony with the precept He Himself had given�察 �Honor thy father and thy mother。; Ex。 20��12。 On the cross�察�in His last act of tenderness toward His mother�察�Jesus again addressed her in the same way�察�as He committed her to the care of His best´loved disciple。 Both at the marriage feast and upon the cross�察�the love expressed in tone and look and manner interpreted His words。

At His visit to the temple in His boyhood�察�as the mystery of His lifework opened before Him�察�Christ had said to Mary�察 �Wist ye not that I must be about My Father's business�拭─�Luke 2��49。 These words

                                                                      147

struck the keynote of His whole life and ministry。 Everything was held in abeyance to His work�察�the great work of redemption which He had come into the world to accomplish。 Now He repeated the lesson。 There was danger that Mary would regard her relationship to Jesus as giving her a special claim upon Him�察�and the right�察�in some degree�察�to direct Him in His mission。 For thirty years He had been to her a loving and obedient son�察�and His love was unchanged�察�but He must now go about His Father's work。 As Son of the Most High�察�and Saviour of the world�察�no earthly ties must hold Him from His mission�察�or influence His conduct。 He must stand free to do the will of God
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��4�� 家��6��
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��