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nations with their distinct nature and interests is recognised; it
becomes necessary to modify the economy of human society in
accordance with these special interests; and that if Cooper
intended to represent these modifications as errors; it was very
wise on his part from the beginning to disown the very existence of
nations。
For our own part; we are far from rejecting the theory of
cosmopolitical economy; as it has been perfected by the prevailing
school; we are; however; of opinion that political economy; or as
Say calls it '閏onomie publique;' should also be developed
scientifically; and that it is always better to call things by
their proper names than to give them significations which stand
opposed to the true import of words。
If we wish to remain true to the laws of logic and of the
nature of things; we must set the economy of individuals against
the economy of societies; and discriminate in respect to the latter
between true political or national economy (which; emanating from
the idea and nature of the nation; teaches how a given nation in
the present state of the world and its own special national
relations can maintain and improve its economical conditions) and
cosmopolitical economy; which originates in the assumption that all
nations of the earth form but one society living in a perpetual
state of peace。
If; as the prevailing school requites; we assume a universal
union or confederation of all nations as the guarantee for an
everlasting peace; the principle of international free trade seems
to be perfectly justified。 The less every individual is restrained
in pursuing his own individual prosperity; the greater the number
and wealth of those with whom he has free intercourse; the greater
the area over which his individual activity can exercise itself;
the easier it will be for him to utilise for the increase of his
prosperity the properties given him by nature; the knowledge and
talents which he has acquired; and the forces of nature placed at
his disposal。 As with separate individuals; so is it also the case
with individual communities; provinces; and countries。 A simpleton
only could maintain that a union for free commercial intercourse
between themselves is not as advantageous to the different states
included in the United States of North America; to the various
departments of France; and to the various German allied states; as
would be their separation by internal provincial customs tariffs。
In the union of the three kingdoms of Great Britain and Ireland
the world witnesses a great and irrefragable example of the
immeasurable efficacy of free trade between united nations。 Let us
only suppose all other nations of the earth to be united in a
similar manner; and the most vivid imagination will not be able to
picture to itself the sum of prosperity and good fortune which the
whole human race would thereby acquire。
Unquestionably the idea of a universal confederation and a
perpetual peace is commended both by common sense and religion。(2*)
If single combat between individuals is at present considered to be
contrary to reason; how much more must combat between two nations
be similarly condemned? The proofs which social economy can produce
from the history of the civilisation of mankind of the
reasonableness of bringing about the union of all mankind under the
law of right; are perhaps those which are the clearest to sound
human understanding。
History teaches that wherever individuals are engaged in wars;
the prosperity of mankind is at its lowest stage; and that it
increases in the same proportion in which the concord of mankind
increases。 In the primitive state of the human race; first unions
of families took place; then towns; then confederations of towns;
then union of whole countries; finally unions of several states
under one and the same government。 If the nature of things has been
powerful enough to extend this union (which commenced with the
family) over hundreds of millions; we ought to consider that nature
to be powerful enough to accomplish the union of all nations。 If
the human mind were capable of comprehending the advantages of this
great union; so ought we to venture to deem it capable of
understanding the still greater benefits which would result from a
union of the whole human race。 Many instances indicate this
tendency in the spirit of the present times。 We need only hint at
the progress made in sciences; arts; and discoveries; in industry
and social order。 It may be already foreseen with certainty; that
after a lapse of a few decades the civilised nations of the earth
will; by the perfection of the means of conveyance; be united as
respects both material and mental interchange in as close a manner
as (or even closer than) that in which a century ago the various
counties of England were connected。 Continental governments possess
already at the present moment in the telegraph the means of
communicating with one another; almost as if they were at one and
the same place。 Powerful forces previously unknown have already
raised industry to a degree of perfection hitherto never
anticipated; and others still more powerful have already announced
their appearance。 But the more that industry advances; and
proportionately extends over the countries of the earth; the
smaller will be the possibility of wars。 Two nations equally well
developed in industry could mutually inflict on one another more
injury in one week than they would be able to make good in a whole
generation。 But hence it follows that the same new forces which
have hitherto served particularly for production will not withhold
their services from destruction; and will principally favour the
side of defence; and especially the European Continental nations;
while they threaten the insular State with the loss of those
advantages which have been gained by her insular position for her
defence。 In the congresses of the great European powers Europe
possesses already the embryo of a future congress of nations。 The
endeavours to settle differences by protocol are clearly already
prevailing over those which obtain justice by force of arms。 A
clearer insight into the nature of wealth and industry has led the
wiser heads of all civilised nations to the conviction that both
the civilisation of barbarous and semi…barbarous nations; and of
those whose culture is retrograding; as well as the formation of
colonies; offer to civilised nations a field for the development of
their productive powers which promises them much richer and sa
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