嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
訊伽慕垂 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

the soul of the far east(垓叫議痩至)-及11何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��



the classics till he can perceive no merit in anything else。                 As might be 

suspected�察�he ends by discovering in the sayings of the past more meaning 

than   the   simple   past   ever   dreamed   of   putting   there。   He   becomes   more 

Confucian   than   Confucius。        Indeed�察  �it   is   fortunate   for   the   reputation   of 

the   sage    that  he  cannot    return   to  earth�察  �for  he  might    disagree    to  his 

detriment with his own commentators。 

     Such is the state of things in China and Korea。              Learning�察�however�察�is 

not dependent solely on individual interest for its wonderfully flourishing 

condition in the Middle Kingdom�察�for the government abets the practice to 

its utmost。     It is itself the supreme sanction�察�for its posts are the prizes of 

proficiency。      Through the study of the classics lies the only entrance to 

political power。       To become a mandarin one must have passed a series of 

competitive examinations on these very subjects�察�and competition in this 

impersonal       field   is  most    keen。     For    while    popular    enthusiasm      for 

philosophy   for   philosophy's   sake   might�察  �among   any   people�察  �eventually 

show symptoms of fatigue�察�it is not likely to flag where the outcome of it 

is   so   substantial。   Erudition   carries   there   all   earthly   emoluments   in   its 

train。    For    the  man    who    can   write   the  most    scholastic    essay   on   the 



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classics is forthwith permitted to amass much honor and more wealth by 

wronging       his  less   accomplished       fellow´citizens。      China      is  a  student's 

paradise   where   the   possession   of   learning   is   instantly   convertible   into 

unlimited pelf。 

     In Japan the study of the classics was never pursued professionally。 It 

was�察    �however�察    �prosecuted      with   much     zeal   en  amateur。      The     Chinese 

bureaucratic system has been wanting。                For in spite of her students�察�until 

within thirty years Japan slumbered still in the Knight´time of the Middle 

Ages�察    �and   so   long   as   a  man    carried   about    with   him   continually      two 

beautiful swords he felt it incumbent upon him to use them。                       The happy 

days   of   knight´errantry   have   passed。        These   same   cavaliers   of   Samurai 

are now thankful to police the streets in spectacles necessitated by the too 

diligent study of German text�察�and arrest chance disturbers of the public 

peace for a miserably small salary per month。 

     Our youth has now reached the flowering season of life�察�that brief May 

time    when     the   whole    world     takes   on   the  rose´tint�察   �and   when     by   all 

dramatic   laws   he   ought   to   fall   in   love。   He   does   nothing   of   the   kind。 

Sad   to   say�察 �he   is   a   stranger   to   the   feeling。 Love�察  �as   we   understand   the 

word�察  �is   a   thing   unknown   to   the   Far   East�察  �fortunately�察  �indeed�察  �for   the 

possession there of the tender passion would be worse than useless。                          Its 

indulgence would work no end of disturbance to the community at large�察�

beside   entailing   much   misery   upon   its   individual   victim。           Its   exercise 

would   probably   be   classed   with   kleptomania   and   other   like   excesses   of 

purely   personal   consideration。         The   community   could   never   permit   the 

practice�察�for it strikes at the very root of their whole social system。 

     The immense loss in happiness to these people in consequence of the 

omission   by   the   too   parsimonious   Fates   of   that   thread�察  �which�察  �with   us�察�

spins the whole of woman's web of life�察�and at least weaves the warp of 

man's�察�is but incidental to the present subject�察�the effect of the loss upon 

the individuality of the person himself is what concerns us now。 

     If there is one moment in a man's life when his interest for the world at 

large   pales   before   the   engrossing   character   of   his   own   emotions�察  �it   is 

assuredly when that man first falls in love。 Then�察�if never before�察�the world 

within excludes the world without。              For of all our human passions none is 



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                                   The Soul of the Far East 



so isolating as the tenderest。        To shut that one other being in�察�we must of 

necessity shut all the rest of mankind out�察�and we do so with a reckless 

trust in our own self´sufficiency which has about it a touch of the sublime。 

The other millions are as though they were not�察�and we two are alone in 

the earth�察�which suddenly seems to have grown unprecedentedly beautiful。 

Indeed�察�it only needs such judicious depopulation to make of any spot an 

Eden。     Perhaps the early Jewish myth´makers had some such thought in 

mind when they wrote their idyl of the cosmogony。 The human traits are 

true    to´day。    Then     at  last  our   souls   throw    aside   their   conventional 

wrappings to stand revealed as they really are。 Certain of comprehension�察�

the thoughts we have never dared breathe to any one before�察�find a tongue 

for    her   who    seems     fore´destined     to   understand。       The     long´closed 

floodgates of feeling are thrown wide�察�and our personality�察�pent up from 

the    time    of  its   inception    for   very    mistrust�察   �sweeps     forth   in  one 

uncontrollable   rush。      For   then   the   most   reticent   becomes   confiding�察  �the 

most self´contained expands。           Then every detail of our past lives assumes 

an importance which even we had not divined。                 To her we tell them all�察�

our boyish beliefs�察�our youthful fancies�察�the foolish with the fine�察�the witty 

with    the   wise�察  �the   little  with  the   great。   Nothing      then   seems     quite 

unworthy�察  �as   nothing   seems   quite   worthy   enough。        Flowers   and   weeds 

that we plucked upon our pathway�察�we heap them in her lap�察�certain that 

even the poorest will not be tossed aside。            Small wonder that we bring as 

many as we may when she bends her head so lovingly to each。 

     As our   past   rises in reminiscence   with   all   its oldtime   reality�察 �no   less 

clearly   does   our   future   stand   out   to   us   in   mirage。 What   we   would   be 

seems as realizable as what we were。              Seen by another beside ourselves�察�

our castles in the air take on something of the substance of stereoscopic 

sight。    Our   airiest   fancies   seem   solid   facts   for   their   reality   to   her�察  �and 

gilded by lovelight�察�they glitter and sparkle like a true palace of the East。 

For once all is possible�察�nothing lies beyond our reach。    
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��3�� 家��3��
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��