嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
the soul of the far east(垓叫議痩至)-及3何蛍
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��
that lack originalitythe spirit of imitation。 Though consequent enough
upon a want of initiative�察 �the results of this trait appear anything but
natural to people of a more progressive past。 The proverbial collar and
pair of spurs look none the less odd to the stranger for being a mental
instead of a bodily habit。 Something akin to such a case of unnatural
selection has there taken place。 The orderly procedure of natural
evolution was disastrously supplemented by man。 For the fact that in the
growth of their tree of knowledge the branches developed out of all
proportion to the trunk is due to a practice of culture´grafting。
From before the time when they began to leave records of their actions
the Japanese have been a nation of importers�察�not of merchandise�察�but of
ideas。 They have invariably shown the most advanced free´trade spirit in
preferring to take somebody else's ready´made articles rather than to try to
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The Soul of the Far East
produce any brand´new conceptions themselves。 They continue to
follow the same line of life。 A hearty appreciation of the things of others is
still one of their most winning traits。 What they took they grafted bodily
upon their ancestral tree�察 �which in consequence came to present a most
unnaturally diversified appearance。 For though not unlike other nations
in wishing to borrow�察 �if their zeal in the matter was slightly excessive�察�
they were peculiar in that they never assimilated what they took。 They
simply inserted it upon the already existing growth。 There it remained�察�
and throve�察 �and blossomed�察 �nourished by that indigenous Japanese sap�察�
taste。 But like grafts generally�察 �the foreign boughs were not much
modified by their new life´blood�察�nor was the tree in its turn at all affected
by them。 Connected with it only as separable parts of its structure�察 �the
cuttings might have been lopped off again without influencing perceptibly
the condition of the foster´parent stem。 The grafts in time grew to be
great branches�察�but the trunk remained through it all the trunk of a sapling。
In other words�察�the nation grew up to man's estate�察�keeping the mind of its
childhood。
What is thus true of the Japanese is true likewise of the Koreans and of
the Chinese。 The three peoples�察�indeed�察�form so many links in one long
chain of borrowing。 China took from India�察 �then Korea copied China�察�
and lastly Japan imitated Korea。 In this simple manner they successively
became possessed of a civilization which originally was not the property
of any one of them。 In the eagerness they all evinced in purloining what
was not theirs�察�and in the perfect content with which they then proceeded
to enjoy what they had taken�察�they remind us forcibly of that happy´go´
lucky class in the community which prefers to live on questionable loans
rather than work itself for a living。 Like those same individuals�察�
whatever interest the Far Eastern people may succeed in raising now�察�
Nature will in the end make them pay dearly for their lack of principal。
The Far Eastern civilization resembles�察 �in fact�察 �more a mechanical
mixture of social elements than a well differentiated chemical compound。
For in spite of the great variety of ingredients thrown into its caldron of
destiny�察 �as no affinity existed between them�察 �no combination resulted。
The power to fuse was wanting。 Capability to evolve anything is not one
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The Soul of the Far East
of the marked characteristics of the Far East。 Indeed�察 �the tendency to
spontaneous variation�察�Nature's mode of making experiments�察�would seem
there to have been an enterprising faculty that was exhausted early。
Sleepy�察 �no doubt�察 �from having got up betimes with the dawn�察 �these
dwellers in the far lands of the morning began to look upon their day as
already well spent before they had reached its noon。 They grew old
young�察 �and have remained much the same age ever since。 What they
were centuries ago�察 �that at bottom they are to´day。 Take away the
European influence of the last twenty years�察�and each man might almost
be his own great´grandfather。 In race characteristics he is yet essentially
the same。 The traits that distinguished these peoples in the past have
been gradually extinguishing them ever since。 Of these traits�察�stagnating
influences upon their career�察 �perhaps the most important is the great
quality of impersonality。
If we take�察�through the earth's temperate zone�察�a belt of country whose
northern and southern edges are determined by certain limiting isotherms�察�
not more than half the width of the zone apart�察�we shall find that we have
included in a relatively small extent of surface almost all the nations of
note in the world�察 �past or present。 Now if we examine this belt�察 �and
compare the different parts of it with one another�察�we shall be struck by a
remarkable fact。 The peoples inhabiting it grow steadily more personal as
we go west。 So unmistakable is this gradation of spirit�察�that one is tempted
to ascribe it to cosmic rather than to human causes。 It is as marked as the
change in color of the human complexion observable along any meridian�察�
which ranges from black at the equator to blonde toward the pole。 In like
manner�察�the sense of self grows more intense as we follow in the wake of
the setting sun�察�and fades steadily as we advance into the dawn。 America�察�
Europe�察�the Levant�察�India�察�Japan�察�each is less personal than the one before。
We stand at the nearer end of the scale�察�the Far Orientals at the other。 If
with us the I seems to be of the very essence of the soul�察�then the soul of
the Far East may be said to be Impersonality。
Curious as this characteristic is as a fact�察�it is even more interesting as
a factor。 For what it betokens of these peoples in particular may suggest
much about man generally。 It may mark a stride in
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
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