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訊伽慕垂 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

the soul of the far east(垓叫議痩至)-及3何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��



that lack originalitythe spirit of imitation。              Though consequent enough 

upon   a   want   of   initiative�察  �the   results   of   this   trait   appear   anything   but 

natural to people of a more progressive past。                  The proverbial collar and 

pair   of   spurs   look   none   the   less   odd   to   the   stranger   for   being   a   mental 

instead   of   a   bodily   habit。   Something   akin   to   such   a   case   of   unnatural 

selection      has   there    taken    place。     The     orderly    procedure      of   natural 

evolution was disastrously supplemented by man。                     For the fact that in the 

growth      of  their   tree   of  knowledge       the  branches      developed      out  of   all 

proportion to the trunk is due to a practice of culture´grafting。 

     From before the time when they began to leave records of their actions 

the Japanese have been a nation of importers�察�not of merchandise�察�but of 

ideas。     They have invariably shown the most advanced free´trade spirit in 

preferring to take somebody else's ready´made articles rather than to try to 



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produce      any    brand´new       conceptions      themselves。       They      continue     to 

follow the same line of life。 A hearty appreciation of the things of others is 

still one of their most winning traits。            What they took they grafted bodily 

upon   their   ancestral   tree�察  �which   in   consequence   came   to   present   a   most 

unnaturally diversified appearance。              For though not unlike other nations 

in   wishing   to   borrow�察  �if   their   zeal   in   the   matter   was   slightly   excessive�察�

they were peculiar in that they never assimilated what they took。                        They 

simply inserted it upon the already existing growth。                    There it remained�察�

and   throve�察  �and   blossomed�察  �nourished   by   that   indigenous   Japanese   sap�察�

taste。    But     like  grafts    generally�察   �the   foreign    boughs     were    not   much 

modified by their new life´blood�察�nor was the tree in its turn at all affected 

by   them。   Connected   with   it   only   as   separable   parts   of   its   structure�察  �the 

cuttings might have been lopped off again without influencing perceptibly 

the   condition   of   the   foster´parent   stem。      The   grafts   in   time   grew   to   be 

great branches�察�but the trunk remained through it all the trunk of a sapling。 

In other words�察�the nation grew up to man's estate�察�keeping the mind of its 

childhood。 

     What is thus true of the Japanese is true likewise of the Koreans and of 

the Chinese。       The three peoples�察�indeed�察�form so many links in one long 

chain   of   borrowing。       China   took   from   India�察  �then   Korea   copied   China�察�

and lastly Japan imitated Korea。             In this simple manner they successively 

became possessed of a civilization which originally was not the property 

of any one of them。          In the eagerness they all evinced in purloining what 

was not theirs�察�and in the perfect content with which they then proceeded 

to enjoy what they had taken�察�they remind us forcibly of that happy´go´ 

lucky class in the community which prefers to live on questionable loans 

rather    than    work     itself  for   a  living。     Like    those    same     individuals�察�

whatever   interest   the   Far   Eastern   people   may   succeed   in   raising   now�察�

Nature will in the end make them pay dearly for their lack of principal。 

     The   Far   Eastern   civilization   resembles�察  �in   fact�察  �more   a   mechanical 

mixture of social elements than a well differentiated chemical compound。 

For in spite of the great variety of ingredients thrown into its caldron of 

destiny�察  �as   no   affinity   existed   between   them�察  �no   combination   resulted。 

The power to fuse was wanting。              Capability to evolve anything is not one 



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                                    The Soul of the Far East 



of   the   marked   characteristics   of   the   Far   East。   Indeed�察  �the   tendency   to 

spontaneous variation�察�Nature's mode of making experiments�察�would seem 

there    to  have    been    an  enterprising     faculty    that  was    exhausted     early。 

Sleepy�察    �no   doubt�察  �from    having    got   up   betimes    with    the  dawn�察    �these 

dwellers in the far lands of the morning began to look upon their day as 

already   well   spent   before   they   had   reached   its   noon。      They   grew   old 

young�察  �and   have   remained   much   the   same   age   ever   since。        What   they 

were     centuries    ago�察  �that  at  bottom     they   are   to´day。    Take     away    the 

European influence of the last twenty years�察�and each man might almost 

be his own great´grandfather。           In race characteristics he is yet essentially 

the   same。     The   traits   that   distinguished   these   peoples   in   the   past   have 

been gradually extinguishing them ever since。                Of these traits�察�stagnating 

influences      upon    their  career�察  �perhaps    the   most    important    is  the   great 

quality of impersonality。 

     If we take�察�through the earth's temperate zone�察�a belt of country whose 

northern and southern edges are determined by certain limiting isotherms�察�

not more than half the width of the zone apart�察�we shall find that we have 

included in   a   relatively  small   extent   of surface   almost   all   the   nations   of 

note   in   the   world�察  �past   or   present。   Now   if   we   examine   this   belt�察  �and 

compare the different parts of it with one another�察�we shall be struck by a 

remarkable fact。 The peoples inhabiting it grow steadily more personal as 

we go west。 So unmistakable is this gradation of spirit�察�that one is tempted 

to ascribe it to cosmic rather than to human causes。               It is as marked as the 

change in color of the human complexion observable along any meridian�察�

which ranges from black at the equator to blonde toward the pole。                     In like 

manner�察�the sense of self grows more intense as we follow in the wake of 

the setting sun�察�and fades steadily as we advance into the dawn。                  America�察�

Europe�察�the Levant�察�India�察�Japan�察�each is less personal than the one before。 

We stand at the nearer end of the scale�察�the Far Orientals at the other。                    If 

with us the I seems to be of the very essence of the soul�察�then the soul of 

the Far East may be said to be Impersonality。 

     Curious as this characteristic is as a fact�察�it is even more interesting as 

a factor。    For what it betokens of these peoples in particular may suggest 

much about man generally。            It may mark a stride in
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��3�� 家��3��
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��