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訊伽慕垂 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

the soul of the far east(垓叫議痩至)-及31何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��



Civilization has furnished him with clothes�察�and he prefers�察�when he has 

his picture taken�察�to keep them on。 

     In dealing with man�察�the Far Oriental artist is emphatically a realist�察�it 

is when he turns to nature that he becomes ideal。 But by ideal is not meant 

here conventional。        That term of reproach is a misnomer�察�founded upon a 

mistake。      His idealism is simply the outcome of his love�察�which�察�like all 



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human   love�察  �transfigures   its   object。   The   Far   Oriental   has   plenty   of   this�察�

which�察     �if  sometimes       a   delusion�察    �seems     also   second     sight�察  �but    it  is 

peculiarly impersonal。           His color´blindness to the warm�察�blood´red end of 

the spectrum of life in no wise affects his perception of the colder beauty 

of    the  great    blues   and    greens    of   nature。    To    their   poetry    he   is  ever 

sensitive。   His   appreciation        of   them   is   something   phenomenal�察  �and   his 

power of presentation worthy his appreciation。 

     A  Japanese   painting   is   a   poem  rather   than   a   picture。       It   portrays   an 

emotion called up by a scene�察�and not the scene itself in all its elaborate 

complexity。        It   undertakes   to   give   only  so   much   of   it   as   is   vital   to   that 

particular feeling�察�and intentionally omits all irrelevant details。                     It is the 

expression caught from a glimpse of the soul of nature by the soul of man�察�

the   mirror   of   a   mood�察  �passing�察  �perhaps�察  �in   fact�察  �but   perpetuated   thus   to 

fancy。     Being      an   emotion�察    �its  intensity   is   directly    proportional      to  the 

singleness with which it possesses the thoughts。                     The Far Oriental fully 

realizes the power of simplicity。             This principle is his fundamental canon 

of   pictorial   art。    To   understand   his   paintings�察  �it   is   from   this   standpoint 

they   must   be   regarded�察  �not   as   soulless   photographs   of   scenery�察  �but   as 

poetic presentations of the spirit of the scenes。 The very charter of painting 

depends upon its   not giving us   charts。 And   if   with us   a  long poem  be   a 

contradiction in terms�察�a full picture is with them as self´condemnatory a 

production。       From   the   contemplation   of   such   works   of   art   as   we   call 

finished�察�one is apt�察�after he has once appreciated Far Eastern taste�察�to rise 

with   an unpleasant   feeling of   satiety�察 �as   if   he has   eaten too   much   at   the 

feast。 

     Their paintings�察�by comparison�察�we call sketches。                     Is not our would´ 

be   slight   unwittingly   the   reverse�拭       �Is   not   a   sketch�察  �after   all�察  �fuller   of 

meaning�察�to one who knows how to read it�察�than a finished affair�察�which is 

very apt to end with itself�察�barren of fruit�拭�Does not one's own imagination 

elude one's power to portray it�拭            �Is it not forever flitting will´o'´the´wisp´ 

like ahead of us just beyond exact definition�拭                  �For the soul of art lies in 

what     art   can   suggest�察    �and   nothing     is  half   so   suggestive      as   the   half 

expressed�察�not even a double entente。                To hint a great deal by displaying a 

little is more vital to effect than the cleverest representation of the whole。 



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The   art   of   partially   revealing   is   more   telling�察  �even�察  �than   the   ars   celare 

artem。      Who has not suspected through a veil a fairer face than veil ever 

hid�拭    �Who has not been delightedly duped by the semi´disclosures of a 

dress�拭    �The principle is just as true in any one branch of art as it is of the 

attempted developments by one of the suggestions of another。                          Yet who 

but   has    thus   felt  its   force�拭  �Who   has      not   had   a   shock   of  day´dream 

desecration on chancing upon an illustrated edition of some book whose 

story he had lain to heart�拭�Portraits of people�察�pictures of places�察�he does 

not know�察�and yet which purport to be his�                 �And I venture to believe that 

to more than one of us the exquisite pathos of the Bride of Lammermoor is 

gone   when   Lucia   warbles   her   woes�察  �be   it   never   so   entrancingly�察  �to   an 

admiring house。          It   almost seems   as   if the  garish   publicity of   using her 

name   for   operatic   title   were   a   special   intervention   of   the   Muse�察  �that   we 

might   the   less   connect   song   with       story��two   sensations   that�察  �like   two 

lights�察�destroy one another by mutual interference。 

     Against   this   preference   shown         the   sketch    it   may   be   urged   that   to 

appreciate such suggestions presupposes as much art in the public as in the 

painter。     But the ability to appreciate a thing when expressed is but half 

that    necessary     to   express    it。  Some       understanding       must    exist   in  the 

observer for any work to be intelligible。               It is only a question of degree。 

The greater the art´sense in the person addressed�察�the more had better be 

left   to   it。   Now   in   Japan   the   public   is   singularly   artistic。   In   fact�察  �the 

artistic   appreciation   of   the   masses   there   is   something   astonishing   to   us�察�

accustomed to our immense intellectual differences between man and man。 

Sketches are thus peculiarly fitting to such a land。 

     Besides�察�there is a quiet modesty about the sketch which is itself taking。 

To   attempt   the   complete   even   in   a   fractional   bit   of   the   cosmos�察  �like   a 

picture�察�has in it a difficulty akin to the logical one of proving a universal 

negative。       The    possibilities     of  failure    are  enormously        increased�察   �and 

failure     is  less  forgiven     for   the   assumption。       Art     might    perhaps     not 

unwisely       follow    the   example      of   science     in  such    matters     where     an 

exhaustive   work�察 �which   takes   the   better part  of   a lifetime   to   produce�察 �is 

invariably   entitled   by   its   erudite   author   an   Elementary   Treatise   on   the 

subject in hand。 



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     To   aid   the   effect   due   to   simplicity   of   conception   steps   in   the   Far 

Oriental's      wonderful      technique。       His     brush´strokes      are   very    few    in 

number�察�but each one tells。            They are laid on with a touch which is little 

short of marvelous�察�and requires heredity to explain its s
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��3�� 家��3��
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
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