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訊伽慕垂 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

the soul of the far east(垓叫議痩至)-及43何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��



little world of our own we are daily discovering to be fact what we should 

have   thought   fiction�察  �like   the   sailor's   mother   the   tale   of   the   flying   fish。 

Beyond it our ken is widening still more。               Gulliver's travels may turn out 



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truer than we think。        Could we traverse the inter´planetary ocean of ether�察�

we might eventually find in Jupiter the land of Lilliput or in Ceres some 

old´time country of the  Brobdignagians。 For men constituted   muscularly 

like ourselves would have to be proportionately small in the big planet and 

big in the small one。 Still stranger things may exist around other suns。                  In 

those  bright   particular  starswhich   the little   girl   thought   pinholes   in   the 

dark   canopy   of   the   sky   to   let   the   glory   beyond   shine   throughwe   are 

finding conditions of existence like yet unlike those we already know。                    To 

our   groping   speculations   of   the   night   they   almost   seem�察  �as   we   gaze   on 

them     in  their   twinkling�察   �to  be   winking     us  a  sort   of  comprehension。 

Conditions      may    exist   there   under    which    our   wildest   fancies    may    be 

commonplace facts。          There may be 

         ;Some   Xanadu   where   Kublai   can                a   stately   pleasure   dome 

decree�察─�

     and carry out his conceptions to his own disillusionment�察�perhaps。 For 

if the embodiment of a fancy�察�however complete�察�left nothing further to be 

wished�察     �imagination      would    have    no    incentive    to   work。    Coleridge's 

distinction     does    very   well    to  separate�察   �empirically�察   �certain    kinds   of 

imaginative concepts from certain others�察�but it has no real foundation in 

fact。    Nor presumably did he mean it to have。               But it serves�察�not inaptly�察�

as a text to point out an important scientific truth�察�namely�察�that there are 

not two such qualities of the mind�察�but only one。              For otherwise we might 

have supposed the fact too evident to need mention。                   Imagination is the 

single source of the new�察�the one mainspring of psychical advance�察�reason�察�

like a balance´wheel�察�only keeping the action regular。 For reason is but the 

touchstone of experience�察�our own�察�inherited�察�or acquired from others。                     It 

compares what we   imagine with what   we know�察�and gives us answer in 

terms of the here and the now�察�which we call the actual。                 But the actual is 

really nothing but the local。        It does not mark the limits of the possible。 

     That imagination has been the moving spirit of the psychical world is 

evident�察  �whatever   branch   of   human   thought   we   are   pleased   to   examine。 

We are in the habit�察�in common parlance�察�of making a distinction between 

the search after truth and the search after beauty�察�calling the one science 

and the other art。       Now while we are not slow to impute imagination to 



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art�察�we are by no means so ready to appreciate its connection with science。 

Yet contrary�察�perhaps�察�to exogeric ideas on the subject�察�it is science rather 

than art that demands imagination of her votaries。                 Not that art may not 

involve the quality to a high degree�察�but that a high degree of art is quite 

compatible with a very small amount of imagination。                   On the one side we 

may   instance   painting。       Now   painting   begins   its   career   in   the   humble 

capacity of copyist�察�a pretty poor copyist at that。             At first so slight was its 

skill that the rudest symbols sufficed。 ;This is a man; was conventionally 

implied by a few scratches bearing a very distant relationship to the real 

thing。    Gradually�察  �owing   to   human   vanity   and   a   growing   taste�察  �pictures 

improved。       Combinations   were   tried�察  �a   bit   from  one   place   with   a   piece 

from     another�察    �a  sort   of   mosaic     requiring     but   a   slight   amount     of 

imagination。       Not that imagination of a higher order has not been called 

into play�察�although even now pictures are often happy adaptations rather 

than    creations    proper。     Some     masters     have   been    imaginative�察    �others�察�

unfortunately for themselves and still more for the public�察�have not。                    For 

that   the   art   may   attain   a   high   degree   of   excellence   for   itself   and   much 

distinction for its professors�察�without calling in the aid of imagination�察�is 

evident enough on this side of the globe�察�without travelling to the other。 

     Take�察  �on   the   other   hand�察  �a   branch   of   science   which�察  �to   the   average 

layman�察�seems peculiarly unimaginative�察�the science of mathematics。                       Yet 

at the risk of appearing to cast doubts upon the validity of its conclusions�察�

it might be called the most imaginative product of human thought�察�for it is 

simply one vast imagination based upon a few so´called axioms�察�which are 

nothing more nor less than the results of experience。                  It is none the less 

imaginative because its discoveries always accord subsequently with fact�察�

since    man    was    not  aware    of   them    beforehand。     Nor    are  its  inevitable 

conclusions inevitable to any save those possessed of the mathematician's 

prophetic   sight。     Once   discovered�察  �it   requires   much   less   imagination   to 

understand   them。        With   the   light   coming   from   in   front�察  �it   is   an   easy 

matter to see what lies behind one。 

     So with other fabrics of human thought�察�imagination has been spinning 

and weaving them all。          From the most concrete of inventions to the most 

abstract of conceptions the same force reveals itself upon examination�察�for 



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there   is   no   gulf   between   what   we   call   practical   and   what   we   consider 

theoretical。      Everything   abstract is   ultimately  of   practical   use�察 �and   even 

the most immediately utilitarian has an abstract principle at its core。                     We 

are   too   prone   to   regard   the   present   age   of   the   world   as   preeminently 

practical�察�much as a middle´aged man laments the witching fancies of his 

boyhood。       But�察�and there is more in the parallel than analogy�察�if the man 

be   truly   imaginative   he   is   none   the   less   so   at   forty´five   than   he   was   at 

twenty�察�if his imagination have taken on a more critical form�察�for this latter 

half 
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