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the soul of the far east(垓叫議痩至)-及43何蛍
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��
little world of our own we are daily discovering to be fact what we should
have thought fiction�察 �like the sailor's mother the tale of the flying fish。
Beyond it our ken is widening still more。 Gulliver's travels may turn out
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truer than we think。 Could we traverse the inter´planetary ocean of ether�察�
we might eventually find in Jupiter the land of Lilliput or in Ceres some
old´time country of the Brobdignagians。 For men constituted muscularly
like ourselves would have to be proportionately small in the big planet and
big in the small one。 Still stranger things may exist around other suns。 In
those bright particular starswhich the little girl thought pinholes in the
dark canopy of the sky to let the glory beyond shine throughwe are
finding conditions of existence like yet unlike those we already know。 To
our groping speculations of the night they almost seem�察 �as we gaze on
them in their twinkling�察 �to be winking us a sort of comprehension。
Conditions may exist there under which our wildest fancies may be
commonplace facts。 There may be
;Some Xanadu where Kublai can a stately pleasure dome
decree�察─�
and carry out his conceptions to his own disillusionment�察�perhaps。 For
if the embodiment of a fancy�察�however complete�察�left nothing further to be
wished�察 �imagination would have no incentive to work。 Coleridge's
distinction does very well to separate�察 �empirically�察 �certain kinds of
imaginative concepts from certain others�察�but it has no real foundation in
fact。 Nor presumably did he mean it to have。 But it serves�察�not inaptly�察�
as a text to point out an important scientific truth�察�namely�察�that there are
not two such qualities of the mind�察�but only one。 For otherwise we might
have supposed the fact too evident to need mention。 Imagination is the
single source of the new�察�the one mainspring of psychical advance�察�reason�察�
like a balance´wheel�察�only keeping the action regular。 For reason is but the
touchstone of experience�察�our own�察�inherited�察�or acquired from others。 It
compares what we imagine with what we know�察�and gives us answer in
terms of the here and the now�察�which we call the actual。 But the actual is
really nothing but the local。 It does not mark the limits of the possible。
That imagination has been the moving spirit of the psychical world is
evident�察 �whatever branch of human thought we are pleased to examine。
We are in the habit�察�in common parlance�察�of making a distinction between
the search after truth and the search after beauty�察�calling the one science
and the other art。 Now while we are not slow to impute imagination to
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The Soul of the Far East
art�察�we are by no means so ready to appreciate its connection with science。
Yet contrary�察�perhaps�察�to exogeric ideas on the subject�察�it is science rather
than art that demands imagination of her votaries。 Not that art may not
involve the quality to a high degree�察�but that a high degree of art is quite
compatible with a very small amount of imagination。 On the one side we
may instance painting。 Now painting begins its career in the humble
capacity of copyist�察�a pretty poor copyist at that。 At first so slight was its
skill that the rudest symbols sufficed。 ;This is a man; was conventionally
implied by a few scratches bearing a very distant relationship to the real
thing。 Gradually�察 �owing to human vanity and a growing taste�察 �pictures
improved。 Combinations were tried�察 �a bit from one place with a piece
from another�察 �a sort of mosaic requiring but a slight amount of
imagination。 Not that imagination of a higher order has not been called
into play�察�although even now pictures are often happy adaptations rather
than creations proper。 Some masters have been imaginative�察 �others�察�
unfortunately for themselves and still more for the public�察�have not。 For
that the art may attain a high degree of excellence for itself and much
distinction for its professors�察�without calling in the aid of imagination�察�is
evident enough on this side of the globe�察�without travelling to the other。
Take�察 �on the other hand�察 �a branch of science which�察 �to the average
layman�察�seems peculiarly unimaginative�察�the science of mathematics。 Yet
at the risk of appearing to cast doubts upon the validity of its conclusions�察�
it might be called the most imaginative product of human thought�察�for it is
simply one vast imagination based upon a few so´called axioms�察�which are
nothing more nor less than the results of experience。 It is none the less
imaginative because its discoveries always accord subsequently with fact�察�
since man was not aware of them beforehand。 Nor are its inevitable
conclusions inevitable to any save those possessed of the mathematician's
prophetic sight。 Once discovered�察 �it requires much less imagination to
understand them。 With the light coming from in front�察 �it is an easy
matter to see what lies behind one。
So with other fabrics of human thought�察�imagination has been spinning
and weaving them all。 From the most concrete of inventions to the most
abstract of conceptions the same force reveals itself upon examination�察�for
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The Soul of the Far East
there is no gulf between what we call practical and what we consider
theoretical。 Everything abstract is ultimately of practical use�察 �and even
the most immediately utilitarian has an abstract principle at its core。 We
are too prone to regard the present age of the world as preeminently
practical�察�much as a middle´aged man laments the witching fancies of his
boyhood。 But�察�and there is more in the parallel than analogy�察�if the man
be truly imaginative he is none the less so at forty´five than he was at
twenty�察�if his imagination have taken on a more critical form�察�for this latter
half
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