嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
訊伽慕垂 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

thais(毘帽)-及2何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��



edified their companions by the purity of their lives。 One�察�who had been 

cook   to   the   Queen   of   Abyssinia�察  �and   was   converted   by   the   Abbot   of 

Antinoe�察�never ceased to weep。 There was also Flavian�察�the deacon�察�who 

knew the Scriptures�察�and spoke well�察�but the disciple of Paphnutius who 

surpassed all the others in holiness was a young peasant named Paul�察�and 

surnamed the Fool�察�because of his extreme simplicity。 Men laughed at his 

childishness�察�but God favoured him with visions�察�and by bestowing upon 

him the gift of prophecy。 

     Paphnutius   passed   his   life   in   teaching   his   disciples�察  �and   in   ascetic 

practices。 Often did he meditate upon the Holy Scriptures in order to find 

allegories   in   them。   Therefore   he   abounded   in   good   works�察  �though   still 

young。 The devils�察�who so rudely assailed the good hermits�察�did not dare 

to approach him。 At night�察�seven little jackals sat in the moonlight in front 

of   his   cell�察  �silent   and   motionless�察  �and   with   their   ears   pricked   up。   It   was 

believed that they were seven devils�察�who�察�owing to his sanctity�察�could not 

cross his threshold。 

     Paphnutius       was    born    at  Alexandria      of   noble    parents�察   �who    had 



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instructed   him   in   all   profane   learning。   He   had   even   been   allured   by   the 

falsehoods of the poets�察�and in his early youth had been misguided enough 

to believe that   the human race   had   all   been   drowned by  a   deluge   in   the 

days of Deucalion�察�and had argued with his fellow´scholars concerning the 

nature�察�the attributes�察�and even the existence of God。 He then led a life of 

dissipation�察�after the manner of the Gentiles�察�and he recalled the memory 

of those days with shame and horror。 

     ;At    that   time�察─  �he   used   to   say  to   the  brethren�察    �I  seethed     in  the 

cauldron of false delights。; 

     He    meant     by   that   that  he   had    eaten   food    properly     dressed�察   �and 

frequented       the  public    baths。   In   fact�察 �until   his  twentieth     year   he   had 

continued to lead the ordinary existence of those times�察�which now seemed 

to   him   rather    death   than   life�察 �but�察  �owing    to  the   lessons    of  the   priest 

Macrinus�察�he then became a new man。 

     The truth penetrated him through and through�察�andas he used to say 

entered   his   soul   like   a   sword。   He   embraced   the   faith   of   Calvary�察  �and 

worshipped   Christ   crucified。   After   his   baptism   he   remained   yet   a   year 

amongst the Gentiles�察�unable to cast off the bonds of old habits。 But one 

day he entered a church�察�and heard a deacon read from the Bible�察�the verse�察�

;If thou wilt be perfect�察�go and sell that thou hast�察�and give to the poor。; 

Thereupon   he   sold   all   that   he   had�察  �gave   away   the   money   in   alms�察  �and 

embraced the monastic life。 

     During the ten years that he had lived remote from men�察�he no longer 

seethed in the cauldron of false delights�察�but more profitably macerated his 

flesh in the balms of penitence。 

     One   day   when�察  �according   to   his   pious   custom�察  �he   was   recalling   to 

mind the hours he had lived apart from God�察�and examining his sins one 

by one�察�that he might the better ponder on their enormity�察�he remembered 

that he had seen at the theatre at Alexandria a very beautiful actress named 

Thais。     This   woman      showed     herself    in  the  public    games�察    �and   did   not 

scruple   to   perform   dances�察  �the   movements   of   which�察  �arranged   only   too 

cleverly�察    �brought    to   mind    the  most    horrible    passions。     Sometimes      she 

imitated the horrible deeds which the Pagan fables ascribe to Venus�察�Leda�察�

or    Pasiphae。     Thus    she   fired   all   the  spectators     with    lust�察 �and    when 



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handsome young men�察�or rich old ones�察�came�察�inspired with love�察�to hang 

wreaths of flowers round her door�察�she welcomed them�察�and gave herself 

up to them。 So that�察�whilst she lost her own soul�察�she also ruined the souls 

of many others。 

     She had almost led Paphnutius himself into the sins of the flesh。 She 

had   awakened   desire   in   him�察  �and   he   had   once   approached   the   house   of 

Thais。   But   he   stopped   on   the   threshold   of   the   courtesan's   house�察  �partly 

restrained by the natural timidity of extreme youthhe was then but fifteen 

years oldand partly by the fear of being refused on account of his want of 

money�察     �for   his   parents    took    care    that   he   should    commit      no   great 

extravagances。 

     God�察  �in   His   mercy�察  �had   used   these   two   means   to   prevent   him   from 

committing a great sin。 But Paphnutius had not been grateful to Him for 

that�察�because   at   that time   he   was   blind to his  own interests�察 �and did  not 

know   that   he   was   lusting   after   false   delights。   Now�察  �kneeling   in   his   cell�察�

before   the image   of   that   holy  cross   on   which   hung�察  �as   in   a   balance�察  �the 

ransom of the world�察�Paphnutius began to think of Thais�察�because Thais 

was a sin to him�察�and he meditated long�察�according to ascetic rules�察�on the 

fearful   hideousness   of   the   carnal   delights   with   which   this   woman   had 

inspired   him   in   the   days   of   his   sin   and   ignorance。 After   some   hours   of 

meditation the image of Thais appeared to him clearly and distinctly。 He 

saw her again�察�as he had seen her when she tempted him�察�in all the beauty 

of the flesh。 At first she showed herself like a Leda�察�softly lying upon a 

bed of hyacinths�察�her head bowed�察�her eyes humid and filled with a strange 

light�察  �her   nostrils   quivering�察  �her   mouth   half   open�察  �her   breasts   like   two 

flowers�察  �and   her   arms      smooth   and     fresh   as   two   brooks。   At   this   sight 

Paphnutius struck his breast and said 

     ;I call Thee to witness�察�my God�察�that I have considered how heinous 

has been my sin。; 

     Gradually the face of the image changed its expression。 Little by little 

the   lips   of   Thais�察  �by   lowering   at   the   corners   of   the   mouth�察  �expressed   a 

mysterious suffering。 Her large eyes were filled with tears and lights�察�her 

breast    heaved     with   sighs�察  �like   the  sighing     of  a  wind    that  precedes     a 

tempest。 At this sight Paphnutius was troubled to the bottom of his soul。 



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Prostrating himself on the floor�察�he uttered this prayer 

     ;Thou who hast put pity in our hearts
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��2�� 家��2��
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��