嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
訊伽慕垂 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

thais(毘帽)-及40何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��



And�察�in fact�察�the next day�察�about the ninth hour�察�women came with their 

children�察�bringing bread�察�dates�察�and fresh water�察�which the boys carried to 

the top of the column。 



                                                 105 


´ Page 106´

                                          THAIS 



     The top of the pillar was not large enough to allow the monk to lie at 

full length�察�so that he slept with his legs crossed and his head on his breast�察�

and sleep was a more cruel torture to him than his wakeful hours。 At dawn 

the ospreys brushed him with their wings�察�and he awoke filled with pain 

and terror。 

     It happened that the carpenter who had made the ladder feared God。 

Disturbed at the thought that the saint was exposed to the sun and rain�察�and 

fearing that he might fall in his sleep�察�this pious man constructed a roof 

and a railing on the top of the column。 

     Soon the report of this extraordinary existence spread from village to 

village�察�and the labourers of the valley came on Sundays�察�with their wives 

and   children�察  �to   look   at   the   stylite。   The   disciples   of   Paphnutius�察  �having 

learned with surprise the place of this wonderful retreat�察�came to him�察�and 

obtained from him permission to build their huts at the foot of the column。 

Every   morning   they   came   and   stood   in   a   circle   round   the   master�察  �and 

received from him the words of instruction。 

     ;My sons�察─�he said to them�察 �continue like those little children whom 

Jesus loved。 That is the way of salvation。 The sin of the flesh is the source 

and origin of all sins�察�they spring from it as from a parent。 Pride�察�avarice�察�

idleness�察�anger�察�and envy are its dearly beloved progeny。 I have seen this 

in Alexandria�察�I have seen rich men carried away by the vice of lust�察�which�察�

like a river with a turbid flood�察�swept them into the gulf of bitterness。; 

     The    abbots    Ephrem     and   Serapion�察    �being   informed     of  his  strange 

proceeding�察�wished to behold him with their own eyes。 Seeing from afar�察�

on    the   river�察 �the   triangular    sail  which    was    bringing    them    to   him�察�

Paphnutius   could   not   prevent   himself   from  thinking   that   God   had   made 

him an example to all solitary monks。 The two abbots�察�when they saw him�察�

did not conceal their surprise�察�and�察�having consulted together�察�they agreed 

in condemning such an extraordinary penance�察�and exhorted Paphnutius to 

come down。 

     ;Such a mode of life is contrary to all usage�察─�they said�察 �it is peculiar�察�

and against all rules。; 

     But Paphnutius replied 

     ;What is the monastic life if not peculiar�拭�And ought not the deeds of a 



                                              106 


´ Page 107´

                                            THAIS 



monk   to   be   as   eccentric   as   he   is   himself�拭  �It   was   a   sign   from   God   that 

caused     me    to  ascend    here�察  �it  is  a  sign   from   God    that   will  make     me 

descend。; 

     Every day religious men came to join the disciples of Paphnutius�察�and 

they  built   for   themselves   shelters   round   the   aerial   hermitage。   Several   of 

them�察  �to   imitate   the   saint�察  �mounted   the   ruins   of   the   temple�察  �but�察  �being 

reproved by their brethren�察�and conquered by fatigue�察�they soon gave up 

these attempts。 

     Pilgrims flocked from all parts。 There were some who had come long 

distances�察�and were hungry and thirsty。 The idea occurred to a poor widow 

of selling fresh water and melons。 Against the foot of the column�察�behind 

her bottles of red clay�察�her cups and her fruit under an awning of blue´and´ 

white   striped   canvas�察  �she   cried�察   �Who   wants   to   drink�拭─  �Following   the 

example   of this   widow�察 �a   baker   brought   some   bricks   and   made   an   oven 

close by�察�in the hope of selling loaves and cakes to visitors。 As the crowd 

of visitors increased unceasingly�察�and the inhabitants of the large cities of 

Egypt began to come�察�some man�察�greedy of gain�察�built a caravanserai to 

lodge the guests and their servants�察�camels�察�and mules。 Soon there was�察�in 

front of the column�察�a market to which the fishermen of the Nile brought 

their fish�察�and the gardeners their vegetables。 A barber�察�who shaved people 

in the open air�察�amused the crowd with his jokes。 The old temple�察�so long 

given   over   to   silence   and   solitude   was   filled   with   countless   sights   and 

sounds of life。 The innkeepers turned the subterranean vaults into cellars 

and nailed on the   old pillars signs surmounted by the   figure   of   the   holy 

Paphnutius�察      �and     bearing     this   inscription     in   Greek     and    Egyptian 

;/Pomegranate wine�察�fig wine�察�and genuine Cilician beer sold here/。; On 

the   walls�察  �sculptured   with   pure   and   graceful   carvings�察  �the   shop´keepers 

hung   ropes   of   onions�察  �and   smoked   fish�察  �dead   hares�察  �and   the   carcases   of 

sheep。 In the evening�察�the old occupants of the ruins�察�the rats�察�scuttled in a 

long row to the river�察�whilst the ibises�察�suspiciously craning their necks�察�

perched on the high cornices�察�to which rose the smoke of the kitchens�察�the 

shouts of the drinkers�察 �and the cries of   the tapsters。 All around�察�builders 

laid out streets�察�and masons constructed convents�察�chapels�察�and churches。 

By   the   end   of   six   months   a   city   was   established   with   a   guardhouse�察  �a 



                                                 107 


´ Page 108´

                                            THAIS 



tribunal�察�a prison�察�and a school�察�kept by an old blind scribe。 

     The pilgrims were innumerable。 Bishops and other Church dignitaries�察�

came�察�full of admiration。 The Patriarch of Antioch�察�who chanced to be in 

Egypt   at   that   time�察  �came   with   all   his   clergy。   He   highly   approved   of   the 

extraordinary conduct of the stylite�察�and the heads of the Libyan Church 

followed�察     �in  the  absence     of  Athanasius�察    �the   opinion    of  the   Patriarch。 

Having learned which�察�Abbots Ephrem and Serapion came to the feet of 

Paphnutius to apologise for their former mistrust。 Paphnutius replied 

     ;Know�察�my brothers�察�that the penance I endure is barely equal to the 

temptations which are sent me�察�the number and force of which astound me。 

A man�察�viewed externally�察�is but small�察�and�察�from the height of the pillar to 

which God has called me�察�I see human beings moving about like ants。 But�察�

considered internally�察�man is immense�察�he is as large as the world�察�for he 

contains it。 All that is spread before methese monasteries�察�these inns�察�the 

boats   on   the   river�察  �the villages�察  �and   what   I   see in   the   distance   of   fields�察�

canals�察�sand�察�and mountainsis nothing in respect to what is in me。 I carry 

in   my   heart   countless   cities   and   illimitable   deserts。   And   evilevil   and 

deathspread   over 
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��2�� 家��2��
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��