嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
the vital message(麼佚)-及13何蛍
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��
are not found on railway bookstalls or in popular libraries�察 �but the
successive editions through which they pass show that there is a deeper
public which gets what it wants in spite of artificial obstacles。 Looking
over the list of my reading I find�察�besides nearly a dozen very interesting
and detailed manuscript accounts�察�such published narratives as ;Claude's
Book�察─ �purporting to come from a young British aviator�察 �Thy Son
Liveth�察─�from an American soldier�察 �Private Dowding;�察 �Raymond�察─�from
a British soldier�察 �Do Thoughts Perish�拭─ �which contains accounts from
several British soldiers and others�察 �I Heard a Voice�察─ �where a well´
known K。C。�察�through the mediumship of his two young daughters�察�has a
very full revelation of the life beyond�察 �After Death�察─ �with the alleged
experiences of the famous Miss Julia Ames�察 �The Seven Purposes�察─�from
an American pressman�察�and many others。 They differ much in literary skill
and are not all equally impressive�察 �but the point which must strike any
impartial mind is the general agreement of these various accounts as to the
conditions of spirit life。 An examination would show that some of them
must have been in the press at the same time�察�so that they could not have
each inspired the other。 ;Claude's Book; and ;Thy Son Liveth; appeared
at nearly the same time on different sides of the Atlantic�察�but they agree
very closely。 ;Raymond; and ;Do Thoughts Perish�拭─�must also have been
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THE VITAL MESSAGE
in the press together�察�but the scheme of things is exactly the same。 Surely
the agreement of witnesses must here�察�as in all cases�察�be accounted as a
test of truth。 They differ mainly�察�as it seems to me�察�when they deal with
their own future including speculations as to reincarnation�察 �etc。�察 �which
may well be as foggy to them as it is to us�察 �or systems of philosophy
where again individual opinion is apparent。 Of all these accounts the one
which is most deserving of study is ;Raymond。; This is so because it has
been compiled from several famous mediums working independently of
each other�察�and has been checked and chronicled by a man who is not only
one of the foremost scientists of the world�察 �and probably the leading
intellectual force in Europe�察�but one who has also had a unique experience
of the precautions necessary for the observation of psychic phenomena。
The bright and sweet nature of the young soldier upon the other side�察�and
his eagerness to tell of his experience is also a factor which will appeal to
those who are already satisfied as to the truth of the communications。 For
all these reasons it is a most important documentindeed it would be no
exaggeration to say that it is one of the most important in recent literature。
It is�察�as I believe�察�an authentic account of the life in the beyond�察�and it is
often more interesting from its sidelights and reservations than for its
actual assertions�察 �though the latter bear the stamp of absolute frankness
and sincerity。 The compilation is in some ways faulty。 Sir Oliver has not
always the art of writing so as to be understanded of the people�察�and his
deeper and more weighty thoughts get in the way of the clear utterances of
his son。 Then again�察�in his anxiety to be absolutely accurate�察�Sir Oliver has
reproduced the fact that sometimes Raymond is speaking direct�察 �and
sometimes the control is reporting what Raymond is saying�察 �so that the
same paragraph may turn several times from the first person to the third in
a manner which must be utterly unintelligible to those who are not versed
in the subject。 Sir Oliver will�察 �I am sure�察 �not be offended if I say that�察�
having satisfied his conscience by the present edition�察�he should now leave
it for reference�察�and put forth a new one which should contain nothing but
the words of Raymond and his spirit friends。 Such a book�察�published at a
low price�察 �would�察 �I think�察 �have an amazing effect�察 �and get all this new
teaching to the spot that God has marked for itthe minds and hearts of
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THE VITAL MESSAGE
the people。 So much has been said here about mediumship that perhaps it
would be well to consider this curious condition a little more closely。 The
question of mediumship�察 �what it is and how it acts�察 �is one of the most
mysterious in the whole range of science。 It is a common objection to say
if our dead are there why should we only hear of them through people by
no means remarkable for moral or mental gifts�察 �who are often paid for
their ministration。 It is a plausible argument�察�and yet when we receive a
telegram from a brother in Australia we do not say�此 �It is strange that Tom
should not communicate with me direct�察�but that the presence of that half´
educated fellow in the telegraph office should be necessary。; The medium
is in truth a mere passive machine�察 �clerk and telegraph in one。 Nothing
comes FROM him。 Every message is THROUGH him。 Why he or she
should have the power more than anyone else is a very interesting problem。
This power may best be defined as the capacity for allowing the bodily
powers�察 �physical or mental�察 �to be used by an outside influence。 In its
higher forms there is temporary extinction of personality and the
substitution of some other controlling spirit。 At such times the medium
may entirely lose consciousness�察�or he may retain it and be aware of some
external experience which has been enjoyed by his own entity while his
bodily house has been filled by the temporary tenant。 Or the medium may
retain consciousness�察�and with eyes and ears attuned to a higher key than
the normal man can attain�察�he may see and hear what is beyond our senses。
Or in writing mediumship�察 �a motor centre of the brain regulating the
nerves and muscles of the arm may be controlled while all else seems to
be normal。 Or it may take the more material form of the exudation of a
strange white evanescent dough´like substance called the ectoplasm�察�
which has been frequently photographed by scientific enquirers in
different stages of its evolution�察�and which seems to possess an inherent
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
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