嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
訊伽慕垂 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

the vital message(麼佚)-及2何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��



heartlessness�察      �the   negation     of   everything     which     one    could    possibly 

associate   with   the   living   spirit   of   Christ   as   evident   in   the   utterances   of 

Catholic   Bishops�察  �like   Hartmann          of   Cologne�察  �as   in   those   of  Lutheran 

Pastors。 Put all this together and say if the human race has ever presented 

a   more unlovely aspect。 When we try  to find the brighter spots they  are 

chiefly where civilisation�察�as apart from religion�察�has built up necessities 

for the community�察�such as hospitals�察�universities�察�and organised charities�察�

as conspicuous in Buddhist Japan as in Christian Europe。 We cannot deny 

that   there   has   been   much   virtue�察  �much   gentleness�察  �much   spirituality   in 

individuals。      But   the   churches     were    empty    husks�察   �which     contained     no 

spiritual food for the human race�察�and had in the main ceased to influence 

its   actions�察  �save   in   the   direction   of   soulless   forms。   This   is   not   an   over´ 

coloured picture。 Can we not see�察�then�察�what was the inner reason for the 



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war�拭�Can we not understand that it was needful to shake mankind loose 

from gossip and pink teas�察�and sword´worship�察�and Saturday night drunks�察�

and self´ seeking politics and theological quibblesto wake them up and 

make them realise that they stand upon a narrow knife´edge between two 

awful   eternities�察  �and   that�察 �here   and   now�察 �they  have to   finish   with   make´ 

beliefs�察�and with real earnestness and courage face those truths which have 

always   been   palpable   where   indolence�察  �or   cowardice�察  �or vested   interests 

have not obscured the vision。 Let us try to appreciate what those truths are 

and     the   direction    which     reform    must    take。   It  is  the   new     spiritual 

developments which predominate in my own thoughts�察�but there are two 

other great readjustments which are necessary before they can take their 

full effect。 On the spiritual side I can speak with the force of knowledge 

from the beyond。 On the other two points of reform�察�I make no such claim。 

The   first   is   that   in   the   Bible�察 �which   is   the  foundation   of   our  present 

religious thought�察�we have bound together the living and the dead�察�and the 

dead has tainted the living。 A mummy and an angel are in most unnatural 

partnership。 There can be no clear thinking�察�and no logical teaching until 

the   old   dispensation   has   been   placed   on   the   shelf   of   the   scholar�察  �and 

removed from the desk of the teacher。  It is indeed a wonderful book�察�in 

parts   the   oldest   which   has   come   down   to   us�察  �a   book     filled   with  rare 

knowledge�察�with history�察�with poetry�察�with occultism�察�with folklore。 But it 

has no connection with modern conceptions of religion。 In the main it is 

actually     antagonistic      to  them。     Two    contradictory      codes     have    been 

circulated under one cover�察�and the result is dire confusion。 The one is a 

scheme depending   upon   a special tribal   God�察�intensely  anthropomorphic 

and filled with rage�察�jealousy and revenge。 The conception pervades every 

book   of   the   Old   Testament。   Even   in   the   psalms�察  �which   are   perhaps   the 

most spiritual and beautiful section�察�the psalmist�察�amid much that is noble�察�

sings of the fearsome things which his God will do to his enemies。 ;They 

shall    go   down    alive   into   hell。;  There    is  the   keynote    of   this  ancient 

documenta   document   which   advocates   massacre�察  �condones   polygamy�察�

accepts   slavery�察  �and   orders   the   burning   of   so´called   witches。   Its   Mosaic 

provisions      have    long   been    laid  aside。   We    do   not   consider    ourselves 

accursed if we fail to mutilate our bodies�察�if we eat forbidden dishes�察�fail 



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to trim  our   beards�察 �or   wear   clothes   of   two   materials。   But   we   cannot   lay 

aside   the   provisions   and   yet   regard   the   document   as   divine。   No   learned 

quibbles can ever persuade an honest earnest mind that that is right。 One 

may say�此 �Everyone knows that that is the old dispensation�察�and is not to 

be acted upon。; It is not true。 It is continually acted upon�察�and always will 

be so long as it is made part of one sacred book。 William the Second acted 

upon it。 His German God which wrought such mischief in the world was 

the reflection of the dreadful being who ordered that captives be put under 

the harrow。 The cities of Belgium were the reflection of the cities of Moab。 

Every hard´hearted brute in history�察�more especially in the religious wars�察�

has found his inspiration in the Old Testament。 ;Smite and spare not� ─ �An 

eye   for   an   eye� ┌察  �how   readily   the   texts   spring   to   the   grim   lips   of   the 

murderous        fanatic。   Francis    on    St。  Bartholomew's        night�察  �Alva     in  the 

Lowlands�察�Tilly at Magdeburg�察�Cromwell at Drogheda�察�the Covenainters 

at   Philliphaugh�察  �the Anabaptists   of   Munster�察  �and   the   early   Mormons   of 

Utah�察�all found their murderous impulses fortified from this unholy source。 

Its red trail runs through history。 Even where the New Testament prevails�察�

its teaching must still be dulled and clouded by its sterner neighbour。 Let 

us retain this honoured work of literature。 Let us remove the taint which 

poisons the very spring of our religious thought。 

     This is�察�in my opinion�察�the first clearing which should be made for the 

more beautiful building to come。 The second is less important�察�as it is a 

shifting   of   the   point   of   view�察  �rather   than   an   actual   change。   It   is   to   be 

remembered   that   Christ's   life   in   this   world   occupied�察  �so   far   as   we   can 

estimate�察�33 years�察�whilst from His arrest to His resurrection was less than 

a   week。 Yet   the   whole   Christian   system   has   come   to   revolve   round   His 

death�察�to the partial exclusion of the beautiful lesson of His life。 Far too 

much   weight   has   been   placed   upon   the   one�察  �and   far   too   little   upon   the 

other�察  �for   the   death�察  �beautiful�察  �and   indeed   perfect�察  �as   it   was�察  �could   be 

matched by that of many scores of thousands who have died for an idea�察�

while     the  life�察 �with   its  consistent     record   of   charity�察  �breadth    of   mind�察�

unselfishness�察�courage�察�reason�察�and progressiveness�察�is absolutely  unique 

and superhuman。 Even in these abbreviated�察�translated�察�and second´ hand 

records     we    receive   an   impression      such   as   no   other   life  can   givean 



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卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��