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訊伽慕垂 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

an account of egypt(娃式芝)-及33何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��



burial´place   of   his   fathers�此  �this   is   in   the   temple   of Athene�察  �close   to   the 



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sanctuary�察�on the left hand as you enter。 Now the men of Sais buried all 

those of this district who had been kings�察�within the temple�察�for the tomb 

of Amasis also�察�though it is further from the sanctuary than that of Apries 

and   his   forefathers�察 �yet   this   too   is   within the court   of the  temple�察 �and   it 

consists of a colonnade of stone of great size�察�with pillars carved to imitate 

date´palms�察�and otherwise sumptuously adorned�察�and within the colonnade 

are double doors�察�and inside the doors a sepulchral chamber。 Also at Sais 

there is   the burial´place   of him  whom  I   account   it not pious to name   in 

connexion with such a matter�察�which is in the temple of Athene behind the 

house   of   the   goddess�察  �stretching   along   the   whole   wall   of   it�察  �and   in   the 

sacred   enclosure   stand   great   obelisks   of   stone�察  �and   near   them   is   a   lake 

adorned with an edging of stone and fairly made in a circle�察�being in size�察�

as it seemed to me�察�equal to that which is called the ;Round Pool; in Delos。 

On this lake they perform by night the show of his sufferings�察�and this the 

Egyptians call Mysteries。 Of these things I know more fully in detail how 

they take place�察�but I shall leave this unspoken�察�and of the mystic rites of 

Demeter�察�which the Hellenes call /thesmophoria/�察�of these also�察�although I 

know�察�I shall leave unspoken all except so much as piety permits me to tell。 

The daughters of Danaos were they who brought this rite out of Egypt and 

taught   it   to   the   women   of   the   Pelasgians�察  �then   afterwards   when   all   the 

inhabitants   of  Peloponnese  were   driven out   by  the   Dorians�察 �the  rite   was 

lost�察�and only those who were left behind of the Peloponnesians and not 

driven out�察�that is to say the Arcadians�察�preserved it。 

     Apries   having   thus   been   overthrown�察�Amasis   became   king�察  �being   of 

the district of Sais�察�and the name of the city whence he was is Siuph。 Now 

at the first the Egyptians despised Amasis and held him in no great regard�察�

because   he   had   been   a   man   of   the   people   and   was   of   no   distinguished 

family�察�but afterwards Amasis won them over to himself by wisdom and 

not   wilfulness。 Among   innumerable   other   things   of   price   which   he   had�察�

there was a foot´basin of gold in which both Amasis himself and all his 

guests were wont always to wash their feet。 This he broke up�察�and of it he 

caused to be made the image of a god�察�and set it up in the city�察�where it 

was   most   convenient�察  �and       the   Egyptians   went   continually   to   visit   the 

image and did great reverence to it。 Then Amasis�察�having learnt that which 



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was done by the men of the city�察�called together the Egyptians and made 

known to them the matter�察�saying that the image had been produced from 

the foot´basin�察�into which formerly the Egyptians used to vomit and make 

water�察  �and   in   which   they   washed   their   feet�察  �whereas   now   they   did   to   it 

great reverence�察�and just so�察�he continued�察�had he himself now fared�察�as 

the foot´basin�察�for though formerly he was a man of the people�察�yet now 

he   was   their   king�察  �and   he   bade   them   accordingly   honour   him   and   have 

regard for him。 In such manner he won the Egyptians to himself�察�so that 

they consented to be his subjects�察�and his ordering of affairs was this��In 

the  early  morning�察 �and until the  time   of   the  filling   of the  market he   did 

with a good will the business which was brought before him�察�but after this 

he passed the time in drinking and in jesting at his boon´companions�察�and 

was frivolous and playful。 And his friends being troubled at it admonished 

him in some such words as these�此 �O king�察�thou dost not rightly govern 

thyself   in   thus   letting   thyself   descend   to   behaviour   so   trifling�察  �for   thou 

oughtest   rather   to   have   been   sitting   throughout   the   day   stately   upon   a 

stately throne and administering thy business�察�and so the Egyptians would 

have been assured that they were ruled by a great man�察�and thou wouldest 

have   had   a   better   report�此  �but   as   it   is�察  �thou   art   acting   by   no   means   in   a 

kingly     fashion。;   And    he   answered     them    thus�此   �They    who    have   bows 

stretch them at such time as they wish to use them�察�and when they have 

finished using them they loose them again�察�for if they were stretched tight 

always they would break�察�so that the men would not be able to use them 

when they needed them。 So also is the state of man�此�if he should always be 

in earnest and not relax himself for sport at the due time�察�he would either 

go mad or be struck with stupor before he was aware�察�and knowing this 

well�察�I distribute a portion of the time to each of the two ways of living。; 

Thus he replied to his friends。 It is said however that Amasis�察�even when 

he was in a private station�察�was a lover of drinking and of jesting�察�and not 

at all seriously disposed�察�and whenever his means of livelihood failed him 

through   his   drinking   and   luxurious   living�察  �he   would   go   about   and   steal�察�

and they from whom he stole would charge him with having their property�察�

and when he denied it would bring him before the judgment of an Oracle�察�

whenever there was one in their place�察�and many times he was convicted 



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by the Oracles and many times he was absolved�此�and then when finally he 

became king he did as follows��as many of the gods as had absolved him 

and pronounced him not to be a thief�察�to their temples he paid no regard�察�

nor   gave   anything   for   the   further   adornment   of   them�察  �nor   even   visited 

them   to    offer  sacrifice�察  �considering     them   to   be   worth   nothing     and   to 

possess lying Oracles�察�but as many as had convicted him of being a thief�察�

to these he paid very great regard�察�considering them to be truly gods�察�and 

to present Oracles which did not lie。 First in Sais he built and completed 

for Athene a temple´gateway which is a great marvel�察�and he far surpassed 

herein   all   who   had   done   the   like   before�察  �both   in   regard   to   height   and 

greatness�察  �so   large are   the stones   and   of such   quality。 Then   secondly  he 

dedicated great colossal statues and man´headed sphinxes very large�察�and 

for restoration he caused to be brought from the stone´quarries which are 

opposite Memphis�察�others of very great size
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��1�� 家��2��
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��