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訊伽慕垂 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

an account of egypt(娃式芝)-及6何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��



however they are weak�察�since not only the showers of rain fail them�察�but 

also they are drawn by the Sun。 The Nile however�察�alone of all rivers�察�not 

having rain and being drawn by the Sun�察�naturally flows during this time 

of winter in much less than its proper volume�察�that is much less than   in 

summer�察  �for   then   it   is   drawn   equally   with   all   the   other   waters�察  �but   in 

winter it bears the burden alone。 Thus I suppose the Sun to be the cause of 

these things。 He also is the cause in my opinion that the air in these parts is 

dry�察�since he makes it so by scorching up his path through the heaven�此�thus 

summer prevails always in the upper parts of Libya。 If however the station 

of the seasons had been changed�察�and where now in the heaven are placed 

the North Wind and winter�察�there was the station of the South Wind and of 

the midday�察�and where now is placed the South Wind�察�there was the North�察�

if this had been so�察�the Sun being driven from the midst of the heaven by 

the winter and the North Wind would go to the upper parts of Europe�察�just 

as   now  he   comes   to the upper   parts   of   Libya�察 �and passing   in   his   course 

throughout   the  whole  of   Europe   I suppose   he  would do to the  Ister   that 

which   he   now   works   upon   the   Nile。 As   to   the   breeze�察  �why   none   blows 



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from the river�察�my opinion is that from very hot places it is not natural that 

anything should blow�察�and that a breeze is wont to blow from something 

cold。 

     Let these matters then be as they are and as they were at the first�此�but 

as   to   the   sources   of   the   Nile�察  �not   one   either   of   the   Egyptians   or   of   the 

Libyans   or   of   the   Hellenes�察  �who   came   to   speech   with   me�察  �professed   to 

know anything�察�except the scribe of the sacred treasury of Athene at the 

city of Sais in Egypt。 To me however this man seemed not to be speaking 

seriously when he said that he had certain knowledge of it�察�and he said as 

follows�察�namely that there were two mountains of which the tops ran up to 

a sharp point�察�situated between the city of Syene�察�which is in the district of 

Thebes�察�and Elephantine�察�and the names of the mountains were�察�of the one 

Crophi and of the other Mophi。 From the middle between these mountains 

flowed ��he said�� the sources of the Nile�察�which were fathomless in depth�察�

and   half   of   the   water   flowed to   Egypt   and   towards the   North Wind�察 �the 

other half to Ethiopia and the South Wind。 As for the fathomless depth of 

the source�察�he said that Psammetichos king of Egypt came to a trial of this 

matter�察  �for   he   had   a   rope   twisted   of   many   thousand   fathoms   and   let   it 

down   in   this   place�察  �and   it   found   no   bottom。   By   this   the   scribe   ��if   this 

which he told was really as he said�� gave me to understand that there were 

certain strong eddies there and a backward flow�察�and that since the water 

dashed against the mountains�察�therefore the sounding´line could not come 

to any bottom when it was let down。 From no other person was I able to 

learn anything about this matter�察�but for the rest I learnt so much as here 

follows by the most diligent inquiry�察�for I went myself as an eye´witness 

as far as the city of Elephantine and from that point onwards I gathered 

knowledge by report。 From the city of Elephantine as one goes up the river 

there is country which slopes steeply�察�so that here one must attach ropes to 

the   vessel   on   both   sides�察  �as   one   fastens   an   ox�察  �and   so   make   one's   way 

onward�察�and if the rope break�察�the vessel is gone at once�察�carried away by 

the violence  of the  stream。 Through   this country  it is   a voyage of   about 

four   days   in   length�察  �and   in   this   part   the   Nile   is   winding   like   the   river 

Maiander�察�and the distance amounts to twelve /schoines/�察�which one must 

traverse in this manner。 Then you will come to a level plain�察�in which the 



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Nile flows round an island named Tachompso。 ��Now in the regions above 

the    Elephantine     there   dwell   Ethiopians     at  once    succeeding�察    �who    also 

occupy   half   of   the   island�察  �and   Egyptians   the   other   half。�� Adjoining   this 

island there is a great lake�察�round which dwell Ethiopian nomad tribes�察�and 

when you have sailed through this you will come to the stream of the Nile 

again�察�which flows into this lake。 After this you will disembark and make 

a journey by land of forty days�察�for in the Nile sharp rocks stand forth out 

of the water�察 �and there are  many reefs�察�by  which it is   not possible for  a 

vessel to pass。 Then after having passed through this country in the forty 

days which I have said�察�you will embark again in another vessel and sail 

for twelve days�察�and after this you will come to a great city called Meroe。 

This city is said to be the mother´city of all the other Ethiopians�此�and they 

who dwell in it reverence of the gods Zeus and Dionysos alone�察�and these 

they   greatly   honour�察  �and   they   have   an   Oracle   of   Zeus   established�察  �and 

make      warlike     marches      whensoever       the    god    commands        them     by 

prophesyings and to whatsoever place he commands。 Sailing from this city 

you will come to the ;Deserters; in another period of time equal to that in 

which   you   came   from   Elephantine   to   the   mother´city   of   the   Ethiopians。 

Now the name of these ;Deserters; is /Asmach/�察�and this word signifies�察�

when translated into the tongue of the Hellenes�察 �those who stand on the 

left   hand    of  the   king。;   These    were    two   hundred     and   forty   thousand 

Egyptians      of  the   warrior   class�察  �who    revolted    and   went   over   to   these 

Ethiopians      for   the   following     cause��In     the   reign   of   Psammetichos 

garrisons were set�察�one towards the Ethiopians at the city of Elephantine�察�

another towards the Arabians and Assyrians at Daphnai of Pelusion�察�and 

another towards Libya at Marea�此�and even in my own time the garrisons of 

the Persians too are ordered in the same manner as these were in the reign 

of   Psammetichos�察  �for   both   at   Elephantine   and   at   Daphnai   the   Persians 

have outposts。 The Egyptians then of whom I speak had served as outposts 

for   three   years   and   no   one   relieved   them   from   their   guard�察  �accordingly 

they took counsel together�察�and adopting a common plan they all in a body 

revolted     from    Psammetichos        and   set   out   for  Ethiopia。    Hearing     this 

Psammetichos   set   forth   in   pursuit�察  �and   when   he   came   up   with   them   he 

entreated them much and endeavo
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酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
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