嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
the soul of the far east(垓叫議痩至)-及34何蛍
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��
of the same seed�察�certain it is that in spiritual matters most peoples have
grown out of conceit with their own conceptions。 An individual may
cling with a certain sentiment to the religion of his mother�察 �but nations
have shown anything but a foolish fondness for the sacred superstitions of
their great´grandfathers。 To the charm of creation succeeds invariably
the bitter´sweet after´taste of criticism�察 �and man would not be the
progressive animal he is if he long remained in love with his own
productions。
What his future will be is too engrossing a subject�察�and one too deeply
shrouded in mystery�察�not to be constantly pictured anew。 No wonder that
the consideration at that country toward which mankind is ever being
hastened should prove as absorbing to fancy as contemplated earthly
journeys proverbially are。 Few people but have laid out skeleton tours
through its ideal regions�察 �and perhaps�察 �as in the mapping beforehand of
merely mundane travels�察�one element of attraction has always consisted in
the possible revision of one's routes。
Besides�察�there is a fascination about the foreign merely because it is
such。 Distance lends enchantment to the views of others�察�and never more
so than when those views are religious visions。 An enthusiast has certainly
a greater chance of being taken for a god among a people who do not
know him intimately as a man。 So with his doctrines。 The imported is
apt to seem more important than the home´made�察�as the far´off bewitches
more easily than the near。 But just as castles in the air do not commonly
become the property of their builders�察�so mansions in the skies almost as
frequently have failed of direct inheritance。 Rather strikingly has this
proved the case with what are to´day the two most powerful religions of
the world��Buddhism and Christianity。 Neither is now the belief of its
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founder's people。 What was Aryan´born has become Turanian´bred�察�and
what was Semitic by conception is at present Aryan by adoption。 The
possibilities of another's hereafter look so much rosier than the limitations
of one's own present� �
Few pastimes are more delightful than tossing pebbles into some still�察�
dark pool�察�and watching the ripples that rise responsive�察�as they run in ever
widening circles to the shore。 Most of us have felt its fascination second
only to that of the dotted spiral of the skipping´stone�察 �a fascination not
outgrown with years。 There is something singularly attractive in the
subtle force that for a moment sways each particle only to pass on to the
next�察�a motion mysterious in its immateriality。 Some such pleasure must
be theirs who have thrown their thoughts into the hearts of men�察�and seen
them spread in waves of feeling�察 �whose sphere time widens through the
world。 For like the mobile water is the mind of man��quick to catch
emotions�察�quick to transmit them。 Of all waves of feeling�察�this is not the
least true of religious ones�察�that�察�starting from their birthplace�察�pass out to
stir others�察�who have but humanity in common with those who professed
them first。 Like the ripples in the pool�察�they leave their initial converts to
sink back again into comparative quiescence�察 �as they advance to throw
into sudden tremors hordes of outer barbarians。 In both of the great
religions in question this wave propagation has been most marked�察 �only
the direction it took differed。 Christianity went westward�察 �Buddhism
travelled east。 Proselytes in Asia Minor�察 �Greece�察 �and Italy find
counterparts in Eastern India�察�Burmah�察�and Thibet。 Eventually the taught
surpassed their teachers both in zeal and numbers。 Jerusalem and
Benares at last gave place to Rome and Lassa as sacerdotal centres。 Still
the movement journeyed on。 Popes and Lhamas remained where their
predecessors had founded sees�察�but the tide of belief surged past them in
its irresistible advance。 Farther yet from where each faith began are to be
found to´day the greater part of its adherents。 The home that the Western
hemisphere seems to promise to the one�察 �the extreme Orient affords the
other。 As Roman Catholicism now looks to America for its strength�察�so
Buddhism to´day finds its worshippers chiefly in China and Japan。
But though the Japanese may be said to be all Buddhists�察�Buddhist is
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The Soul of the Far East
by no means all that they are。 At the time of their adoption of the great
Indian faith�察 �the Japanese were already in possession of a system of
superstition which has held its own to this day。 In fact�察 �as the state
religion of the land�察�it has just experienced a revival�察�a regalvanizing of its
old´time energy�察 �at the hands of some of the native archaeologists。 Its
sacred mirror�察�held up to Nature�察�has been burnished anew。 Formerly this
body of belief was the national faith�察�the Mikado�察�the direct descendant of
the early gods�察 �being its head on earth。 His reinstatement to temporal
power formed a very fitting first step toward reinvesting the cult with its
former prestige�察 �a curious instance�察 �indeed�察 �of a religious revival due to
archaeological�察�not to religious zeal。
This cult is the mythological inheritance of the whole eastern seaboard
of Asia�察�from Siam to Kamtchatka。 In Japan it is called Shintoism。 The
word ;Shinto; means literally ;the way of the gods�察─�and the letter of its
name is a true exponent of the spirit of the belief。 For its scriptures are
rather an itinerary of the gods' lives than a guide to that road by which
man himself may attain to immortality。 Thus with a certain fitness
pilgrimages are its most noticeable rites。 One cannot journey anywhere
in the heart of Japan without meeting multitudes of these pilgrims�察 �with
their neat white leggings and their mushroom´like h
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
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