嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
訊伽慕垂 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

the soul of the far east(垓叫議痩至)-及34何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��



of the same seed�察�certain it is that in spiritual matters most peoples have 

grown   out   of   conceit   with   their   own   conceptions。       An   individual   may 

cling   with   a   certain   sentiment   to   the   religion   of   his   mother�察  �but   nations 

have shown anything but a foolish fondness for the sacred superstitions of 

their   great´grandfathers。        To   the   charm   of   creation   succeeds   invariably 

the    bitter´sweet     after´taste   of   criticism�察  �and    man    would     not   be   the 

progressive      animal     he  is  if  he   long   remained     in   love   with   his  own 

productions。 

     What his future will be is too engrossing a subject�察�and one too deeply 

shrouded in mystery�察�not to be constantly pictured anew。 No wonder that 

the   consideration   at   that   country   toward   which   mankind   is   ever   being 

hastened      should    prove    as  absorbing     to  fancy   as   contemplated      earthly 

journeys   proverbially   are。      Few   people   but   have   laid   out   skeleton   tours 

through   its   ideal   regions�察  �and   perhaps�察  �as   in   the   mapping   beforehand   of 

merely mundane travels�察�one element of attraction has always consisted in 

the possible revision of one's routes。 

     Besides�察�there   is a   fascination about the foreign   merely because   it   is 

such。     Distance lends enchantment to the views of others�察�and never more 

so than when those views are religious visions。 An enthusiast has certainly 

a   greater   chance   of   being   taken   for   a   god   among   a   people   who   do   not 

know him intimately as a man。              So with his doctrines。         The imported is 

apt to seem more important than the home´made�察�as the far´off bewitches 

more easily than the near。          But just as castles in the air do not commonly 

become the property of their builders�察�so mansions in the skies almost as 

frequently   have   failed   of   direct   inheritance。      Rather   strikingly   has   this 

proved the case with what are to´day the two most powerful religions of 

the world��Buddhism  and   Christianity。            Neither  is now  the  belief  of  its 



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founder's people。        What was Aryan´born has become Turanian´bred�察�and 

what   was   Semitic   by   conception   is   at   present   Aryan   by   adoption。   The 

possibilities of another's hereafter look so much rosier than the limitations 

of one's own present� �

     Few pastimes are more delightful than tossing pebbles into some still�察�

dark pool�察�and watching the ripples that rise responsive�察�as they run in ever 

widening circles to the shore。          Most of us have felt its fascination second 

only   to   that   of   the   dotted   spiral   of   the   skipping´stone�察  �a   fascination   not 

outgrown       with   years。   There     is  something      singularly   attractive    in  the 

subtle force that for a moment sways each particle only to pass on to the 

next�察�a motion mysterious in its immateriality。               Some such pleasure must 

be theirs who have thrown their thoughts into the hearts of men�察�and seen 

them spread   in   waves of   feeling�察 �whose sphere time   widens through the 

world。     For   like   the   mobile   water   is   the   mind   of   man��quick   to   catch 

emotions�察�quick to transmit them。             Of all waves of feeling�察�this is not the 

least true of religious ones�察�that�察�starting from their birthplace�察�pass out to 

stir others�察�who have but humanity in common with those who professed 

them first。     Like the ripples in the pool�察�they leave their initial converts to 

sink   back   again   into   comparative   quiescence�察  �as   they   advance   to   throw 

into   sudden   tremors   hordes   of   outer   barbarians。        In   both   of   the   great 

religions   in   question this   wave propagation   has   been   most   marked�察  �only 

the   direction    it  took   differed。   Christianity   went       westward�察    �Buddhism 

travelled     east。    Proselytes       in  Asia    Minor�察    �Greece�察    �and    Italy   find 

counterparts in Eastern India�察�Burmah�察�and Thibet。                 Eventually the taught 

surpassed      their   teachers    both    in  zeal   and    numbers。      Jerusalem      and 

Benares at last gave place to Rome and Lassa as sacerdotal centres。                      Still 

the   movement   journeyed   on。        Popes   and   Lhamas   remained   where   their 

predecessors had founded sees�察�but the tide of belief surged past them in 

its irresistible advance。       Farther yet from where each faith began are to be 

found to´day the greater part of its adherents。             The home that the Western 

hemisphere seems   to   promise   to   the one�察  �the   extreme   Orient   affords   the 

other。    As Roman Catholicism now looks to America for its strength�察�so 

Buddhism to´day finds its worshippers chiefly in China and Japan。 

     But though the Japanese may be said to be all Buddhists�察�Buddhist is 



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by no means all that they are。             At the time of their adoption of the great 

Indian     faith�察 �the   Japanese     were    already    in   possession     of  a   system    of 

superstition   which   has   held   its   own   to   this   day。      In   fact�察  �as   the   state 

religion of the land�察�it has just experienced a revival�察�a regalvanizing of its 

old´time   energy�察  �at   the   hands   of   some   of   the   native   archaeologists。       Its 

sacred mirror�察�held up to Nature�察�has been burnished anew。                     Formerly this 

body of belief was the national faith�察�the Mikado�察�the direct descendant of 

the   early   gods�察  �being   its   head   on   earth。   His   reinstatement   to   temporal 

power formed a very fitting first step toward reinvesting the cult with its 

former  prestige�察  �a  curious   instance�察  �indeed�察 �of   a   religious   revival   due   to 

archaeological�察�not to religious zeal。 

     This cult is the mythological inheritance of the whole eastern seaboard 

of Asia�察�from Siam to Kamtchatka。                In Japan it is called Shintoism。           The 

word ;Shinto; means literally ;the way of the gods�察─�and the letter of its 

name is a true exponent of the spirit of the belief。                  For its scriptures are 

rather   an   itinerary  of   the  gods'   lives   than   a   guide   to   that   road   by   which 

man     himself     may    attain   to  immortality。       Thus     with    a  certain   fitness 

pilgrimages are its most noticeable rites。               One cannot journey anywhere 

in the   heart of   Japan   without meeting   multitudes   of these pilgrims�察 �with 

their neat white leggings and their mushroom´like h
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��3�� 家��3��
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��